2020
June
18
Thursday

Monitor Daily Podcast

June 18, 2020
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Noelle Swan
Weekly Editor

Massachusetts is probably not the first place that comes to mind when you think of the Confederacy.

But when I moved to Walpole in the ’90s, the rebel flag seemed to be just about everywhere – on lawns, vanity plates, and the high school flagpole.

At the time, it was the official school flag.

The school changed it – after much heated debate – my freshman year. It didn’t have anything to do with slavery, many argued. The flag was adopted, along with the team name of the Rebels, all in good fun when coach John Lee turned the football team around in 1968. He became fondly known as General Lee.

But to the few Black students, most of whom were bused into town from neighborhoods of Boston, these symbols felt like a warning – a sign they were not fully welcome. 

Although the flag was changed in 1994, the nickname Rebels has endured. Students, graduates, and parents urged the town to drop the moniker at a rally last weekend. Former Walpole football player Darley Desamot told the crowd the nickname “represents ignorance to a community that has been striving to feel equal.”

When I was in school, some white students seemed genuinely unaware of the symbolism of the flag, the name, or the school song of “Dixie.” A lesson I learned in that moment is resonating once again today as I listen to cries of pain, fear, and frustration coming from my Black American colleagues and neighbors: As historical references become baked into the fabric of our culture, we can be blind to aggressions that may be hidden in the weaving. And so we listen in hopes that we too can start to see.


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Today’s stories

And why we wrote them

Alongside nationwide protests, corporations are issuing their own calls for racial justice. With the rise of social media and heightened public consciousness on the issue, they face risks if those words aren't matched by deeds.

Ted S. Warren/AP
Graduates of Nathan Hale High School and other schools take part in a Black Lives Matter march June 15, 2020, in Seattle. Organizers were calling for police funding reforms and an end to Seattle public schools' relationship with the Seattle Police Department.

George Floyd’s death is prompting a rethinking of policing in schools, where students of color are more likely than white counterparts to encounter officers. As partnerships dissolve, authorities ponder how to keep students safe while also treating them fairly.

SOURCE:

U.S. Department of Justice, Bureau of Justice Statistics, National Crime Victimization Survey (NCVS), 1992 through 2018; National Center for Education Statistics

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Henry Gass and Jacob Turcotte/Staff

A deeper look

A highly charged debate over advocating for racial justice and what that means for the long-standing journalistic goal of neutrality is likely to shape the future of 21st-century media.

Ints Kalnins/Reuters
The day after the pandemic state of emergency was lifted in Latvia, people in their cars attended a drive-in concert in the capital, Riga, on June 11, 2020.

Trusted news sources can shape behavior. In the midst of a health crisis, Russian speakers in the Baltics switched loyalties to watch local news, helping Latvia and Estonia fare better against the coronavirus.

John Bazemore/AP/File
A bridge over Interstate 185 marks the entrance to the U.S. Army's Fort Benning in Columbus, Georgia, Aug. 21, 2015. Fort Benning is one of the 10 military bases that the Pentagon is under pressure to rename, due to their namesakes being Confederate officers.

With pressure growing on the U.S. military to strip the names of Confederate officers from its bases, the question arises: Just who were these men, and what were they really known for?

Jacob Turcotte/Staff

On Film

Liffey Films/Newscom
Anjelica Huston stars as a wife who pines for a lost love in “The Dead” (1987), derived from a short story by James Joyce.

When movies based on books succeed, it is often because they complement what’s on the page, rather than trying to replicate it. ”Great fiction is an intimate expression of a writer’s way of seeing, and this vision is extremely difficult for a filmmaker to duplicate,” says film critic Peter Rainer. Here, he shares some of his favorite adaptations.


The Monitor's View

Reuters
Migrants are seen after being rescued by the Libyan coast guard in Tripoli, Libya.

The worldwide total of people forcibly displaced by violence, persecution, or gross human rights abuses reached a record 79.5 million at the end of 2019, according to a United Nations report released today. Forty percent were children. One of the more urgent hot spots is Libya. A 2011 revolution in the North African country ended a 42-year dictatorship but also unleashed ethnic and regional tensions that have since kept it in constant turmoil – and ripe for foreign intervention.

The U.N. estimates that 1.3 million Libyans need emergency humanitarian relief. More than 200,000 are internally displaced. Libya is also the gateway for African migrants trying to reach Europe. Smuggling routes crisscross its desert expanses. Islamic State cells have sought to exploit rival factions to their own gain.

Both the economy and Libyan society are in tatters. Yet it is also clear that this is not what ordinary Libyans want. At the local level, towns that once fought each other are setting aside ethnic animosities to coordinate responses to the COVID-19 pandemic. Urban youth-led civil society initiatives, connected via social media, are giving voice to aspirations for democracy, women’s rights, and national reconciliation. In a country divided by tribes and other influences, there is still a shared culture of disdain for powerful central government and a desire to build national unity from the grassroots.

The biggest obstacle to the peace that these local movements seek is outside meddling. Attracted by Libya’s oil reserves – the largest in Africa and ninth largest globally – and driven by regional power ambitions or security concerns, Russia, Turkey, Egypt, and the United Arab Emirates have stoked proxy wars between local Libyan groups.

At the latest peace conference, held in Berlin last January, the rival Libyan leaders refused even to meet. The resulting communiqué called for a joint military commission and a renewed commitment to an existing embargo on exports of arms to Libya. But just months later, in early June, Turkey deployed troops and military hardware to expel a Russian-backed faction trying to take Tripoli, where Ankara’s preferred proxy sits.

“As the foreign intervention increases, the Libyans themselves are getting lost in the mix, their voices crowded out,” says Stephanie Williams, acting U.N. special representative for Libya. “We must enable responsible Libyans to write their own future.”

That observation provides a clarifying motive for international policy toward all troubled states producing displaced persons and providing fertile terrain for terrorists and other violent actors. If the democratic aspirations of ordinary Libyans can be honored and supported, it might set an example for how to end violence and persecution elsewhere. The best route home for the displaced and the shortest distance to achieving economic stability and security is to provide space for local peace initiatives to take root. 


A Christian Science Perspective

About this feature

Each weekday, the Monitor includes one clearly labeled religious article offering spiritual insight on contemporary issues, including the news. The publication – in its various forms – is produced for anyone who cares about the progress of the human endeavor around the world and seeks news reported with compassion, intelligence, and an essentially constructive lens. For many, that caring has religious roots. For many, it does not. The Monitor has always embraced both audiences. The Monitor is owned by a church – The First Church of Christ, Scientist, in Boston – whose founder was concerned with both the state of the world and the quality of available news.

What does it mean to “lay down [one’s] life for [one’s] friends,” as Jesus taught? As a woman experienced after losing her job, it’s something we can do while very much alive – and then we experience the healing and solutions that result.


A message of love

Danish Ismail/Reuters
A man walks in a field covered with rice saplings at Kullan village in Kashmir’s Ganderbal district on June 18, 2020.
( The illustrations in today’s Monitor Daily are by Jacob Turcotte. )

A look ahead

Thanks for joining us today. Come back tomorrow, when Martin Kuz will explore Minneapolis’ effort to dismantle its police department.

More issues

2020
June
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Thursday

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