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Explore values journalism About usAs someone from Philadelphia, the Monitor’s Ira Porter knows firsthand about passionate fans – perhaps a bit too passionate sometimes. So now at the end of his first week covering the Olympics for us, what stands out are the fans.
“This gets to be everyone’s Super Bowl all at the same time,” he wrote me during a break in the action. And that means a Super Bowl’s worth of emotions everywhere Ira turns in Paris.
“I love the fans’ excitement at these games,” he says. They drape themselves in their nation’s flag, they fill the stadiums with the chants and cheers of countless languages. And, of course, they shed tears with their heroes.
And it’s not just in the stadiums. The atmosphere around Paris is unforgettable. (See today’s Daily for more.) “Fans are loving it,” he says. “They are stopping celebrities in arenas and on the street to snap quick pictures. They are screaming at the top of their lungs in arenas. I imagine every Olympics is like this, but seeing it up close warms my spirit.”
As an American, he has a soft spot for Team USA. But “I can’t help but be happy for fans from other places,” he adds. “There are enough medals for everyone to get some … hopefully.”
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For the next 100 days, a sensitive issue for the Harris campaign and the White House is, Where and when should Joe Biden be seen? It matters not just for the election, but also for his own legacy.
In short order, Joe Biden’s world has transformed.
Now an ex-candidate, President Biden is a lame duck. But he’s also liberated, freed from trying to do two full-time jobs simultaneously – running for reelection while also serving as president of the United States. In this new reality, he faces both challenges and opportunities.
Mr. Biden can spend his remaining time in office focused on two things, political analysts say: cementing the legacy of what Democrats see as a consequential one-term presidency; and to that end, helping get his vice president, Kamala Harris, elected as his successor. His overarching goal remains the same, preventing Donald Trump from returning to the White House.
Today, Mr. Biden’s legacy is on the line, and a loss by Ms. Harris would wipe it out, says William Galston, a former policy adviser in the Clinton White House. If Mr. Trump retakes the White House, then the Biden presidency would effectively be just an “interregnum” between two Trump terms.
“Biden would be seen as a kind of failed president, in the way that Jimmy Carter is,” Mr. Galston says. “Biden’s historical standing is really riding on the outcome of the election.”
In short order, Joe Biden’s world has transformed.
Less than two weeks ago, the president was pursuing what looked increasingly to be a failing reelection campaign. After a poor debate performance, he was sinking in polls, fundraising had plummeted, and calls from top fellow Democrats to drop out of the race had reached a frenzied pitch.
Now an ex-candidate, President Biden is a lame duck. But he’s also liberated, freed from trying to do two full-time jobs simultaneously – running for reelection while also serving as president of the United States. In this new reality, he faces both challenges and opportunities.
Mr. Biden can spend his remaining time in office focused on two things, political analysts say: cementing the legacy of what Democrats see as a consequential one-term presidency; and helping get his vice president, Kamala Harris – as of Friday, the party’s formal nominee – elected as his successor. His overarching goal remains the same, preventing Donald Trump from returning to the White House.
Thursday’s massive, multinational prisoner swap with Russia presented Mr. Biden, who has long championed international alliances and the power of diplomacy, with a major victory on the global stage. The swap, which involved cooperation from European allies, included the freeing of Wall Street Journal reporter Evan Gershkovich after 16 months in captivity.
Going forward, “Any positive news that happens in the real world is something that Biden can now announce without an overt political lens,” says Dan Schnur, a former Republican campaign strategist, now an independent. “It won’t translate in quite as partisan a way as if he were the one actually on the ballot.”
Still, it did not go unnoticed that national security adviser Jake Sullivan mentioned Vice President Harris multiple times in discussing the prisoner exchange at the White House briefing Thursday. He credited her with playing a role in the deal by engaging with German Chancellor Olaf Scholz on the matter in February at the Munich Security Conference.
In the evening, Ms. Harris accompanied Mr. Biden to Joint Base Andrews in Maryland to greet the freed Americans, and both spoke to reporters on the tarmac. Expect to see Ms. Harris playing a more visible role in the weeks to come, with or without Mr. Biden at her side.
Even amid questions about Mr. Biden’s energy level, there was no doubt Thursday that he was engaged – and happy to celebrate a triumph of diplomacy. Though Mr. Biden’s public schedule isn’t nearly as busy now, with a sudden dearth of campaign events, political analysts see ways for him to remain active in public life.
“If he’s paced properly, if he chooses what he says in public strategically, then I don’t see why he couldn’t finish successfully,” says William Galston, a senior fellow at the Brookings Institution and a former policy adviser in the Clinton White House.
The president has already seen his job approval numbers rise since dropping out of the race. But his legacy will ride in no small part on whether Ms. Harris wins in November.
In Chicago later this month, instead of accepting his party’s nomination for a second term, Mr. Biden will be the featured speaker on the first night of the Democratic National Convention.
And on the campaign trail, the president can still play a role.
“Biden was certainly a weak candidate, but he still did have strengths,” says Mr. Schnur, now a professor at the University of Southern California’s Annenberg school of communications. “He can still be of use to the Harris campaign with working-class voters in Rust Belt states and with older voters.”
And, Mr. Schnur adds, there’s no reason Mr. Biden shouldn’t be campaigning in Pennsylvania and Wisconsin – two key battlegrounds – closer to Election Day, either at Ms. Harris’ side or on his own. He also suggests the campaign could use targeted media featuring Mr. Biden in its outreach to white working-class voters and to seniors, two demographics with which he polls more strongly than Ms. Harris.
The risk is that Mr. Biden is famously gaffe-prone, and he could take her campaign off-message.
More broadly, Ms. Harris also owns Mr. Biden’s record, for better or worse, be it on the economy, immigration, or the escalating war in the Middle East. Ms. Harris is seen as more sympathetic to the Palestinian cause than Mr. Biden, which could help her in battleground Michigan, with its large Arab American community. But Ms. Harris also can’t risk alienating Democratic supporters of Israel.
“If [Mr. Biden] can accomplish some sort of breakthrough on the Middle East that stabilizes the situation and makes it less of a central issue, that would be helpful to the Democratic ticket,” says Julian Zelizer, a professor of history and public affairs at Princeton University, in an email. “Moreover, any major progress on domestic issues, even using executive power, could be beneficial since Harris’s record is tied to his.”
Certainly, the dynamic between Mr. Biden and Ms. Harris is easier than the last time a sitting president, Lyndon B. Johnson, dropped his reelection bid – in 1968 – and his vice president, Hubert Humphrey, tried to run on his record. Mr. Humphrey saw a late surge in support, but only after crossing President Johnson over Vietnam War policy. He lost anyway.
“This is a highly unusual moment, different than 1968, given how polarized the electorate is, how many people dislike Trump, and how despite being Biden’s VP, [Ms. Harris] represents much more than a continuation of the status quo,” Professor Zelizer writes.
Indeed, while Mr. Biden’s decision to drop his reelection campaign, rare in American politics, is often likened to President Johnson’s shocking decision to quit his reelection bid, a better role model for the current incumbent might be President Ronald Reagan.
By the end of his second term, Mr. Reagan was slowing down and ready to pass the torch to his vice president, George H.W. Bush. Mr. Bush won what is sometimes called Mr. Reagan’s “third term.”
The analogy falters, however, not only because of today’s intense polarization but also because of Mr. Biden’s inability to score much above 40% in public approval. Mr. Reagan left office above 60%. But analysts don’t rule out Mr. Biden’s ability to shift his political capital to Ms. Harris, particularly with certain key demographic groups, including white working-class voters.
Today, Mr. Biden’s legacy is on the line, and a loss by Ms. Harris would wipe it out, says Mr. Galston, the Brookings scholar. If Mr. Trump retakes the White House, then the Biden presidency would effectively be just an “interregnum” between two Trump terms.
“Biden would be seen as a kind of failed president, in the way that Jimmy Carter is,” Mr. Galston says. “Biden’s historical standing is really riding on the outcome of the election.”
• Stocks fall: Stocks tumble on worries the United States economy could be cracking under the weight of high interest rates meant to whip inflation.
• Venezuela election: Brazil, Mexico, and Colombia call for Venezuela to release detailed voting tallies, while the United States says it considers the opposition candidate Edmundo González the winner, amid disputed July 28 presidential election results.
• LGBTQ+ rule: A new federal rule to protect LGBTQ+ students from discrimination in schools and colleges based on gender identity takes effect this month, though 26 states are blocking it.
• Amazon fires: Fires in Brazil’s Amazon rainforest region surge to a two-decade high in July, according to new data.
Wildfires teach important lessons in safety and adaptation. In the recent Park Fire, more Californians are now heeding evacuation orders and leaving danger zones swiftly.
Adora Molina knows fire. Six years ago when a fire raged through her town of Magalia, California, she waited until the last minute to evacuate. Her car wasn’t working that morning. So her husband, who had left for work already, defied authorities to go back to the house to get her.
This time, when an evacuation warning came, they grabbed their go bags and left right away.
The Park Fire, burning in Northern California since July 24, has consumed nearly 400,000 acres and is the largest active wildfire in the United States. Thousands of people living in the communities that dot this forest landscape have evacuated their homes – seeking refuge in hotels, with friends, or in emergency shelters like one at the Neighborhood Church here in the city of Chico.
Devastating as it is, people are adapting. Residents like Ms. Molina are paying closer attention to – and heeding – evacuation orders and getting better at swift exits from danger zones.
Adaptation means people who live in wildfire zones can start to replace worry with preparation, says Yana Valachovic, a scientist and wildfire adviser. They think, “This will happen. I’ve got all my stuff. My house is ready. My community knows what to do ... and I’ve got my act together,” she says.
Adora Molina knows fire. Six years ago when a fire raged through her town of Magalia, California, she waited until the last minute to evacuate. Her car wasn’t working that morning. So her husband, who had left for work already, defied authorities to go back to the house to get her.
This time, when an evacuation warning came, they grabbed their go bags and left right away.
Like other residents facing wildfires this week – the Quarry Fire in Colorado’s Jefferson County and others now burning in the West – she and her husband went in search of emergency shelter.
The Park Fire, burning in Northern California since July 24, has consumed nearly 400,000 acres and is the largest active wildfire in the United States. Thousands of people living in the communities that dot this forest landscape have evacuated their homes – seeking refuge in hotels, with friends or relatives, or in emergency shelters like one at the Neighborhood Church here in the city of Chico.
After three days at the evacuation shelter, Ms. Molina says she’s tired but grateful for food and a safe place to rest. She’s ready to go home. But the fire could shift at any moment – and they’re not taking any chances.
Devastating as it is, people are adapting. Residents like Ms. Molina are paying closer attention to – and heeding – evacuation orders and getting better at swift exits from danger zones. Many current evacuees survived the 2018 Camp Fire, which killed 85 people and destroyed the town of Paradise, just 20 minutes away. So they have learned wildfire lessons as well.
While the lessons have gone beyond the public’s obedience and speed in response to official warnings, it’s notable that in the current wildfire here, no deaths have been reported. Residents may be weary as well as wary. But they are also resilient.
“Communities that surround a park footprint ... have had a lot of exposure,” says Yana Valachovic, a scientist and wildfire adviser.
In fact, the Park Fire is one of the largest in state history, spanning four California counties.
Living at the nexus of five national forests, where wildfire is a near-constant risk, people affected by the fires have in some cases escaped with their lives but little else.
“We burned out. We don’t have nothing left on the property,” says Susan Singleton, who evacuated the home she shares with her partner in Cohasset. This time, when the fire began raging through their community, they got out with their seven dogs and a few other things that fit in their small SUV.
People from Cohasset, Magalia, and other towns under threat have arrived in cars, trucks, and motor homes to set up camp in the sprawling church parking lot nearby. The Red Cross supplies three meals a day, showers, and cots that fill a large church hall.
More than 70,000 communities and 44 million homes reside in wildland urban interface zones, and experts say that wildfire threats are growing. The frequency of extreme fires has more than doubled since 2003, according to a May 2024 paper in Nature.
Residents in wildfire areas of California and Oregon are well aware of the threat: Eighty-four percent are concerned about wildfire’s effects, according to a recent survey.
“They perceive that they have a risk,” says Michele Steinberg, wildfire division director at the National Fire Protection Agency (NFPA), which conducted the study. ”And they’re relatively motivated to do something about it.”
Education is a challenge. Only half of residents in these vulnerable areas say they know how to protect their homes from wildfire – even here in California, which has had decades of policies aimed at fire mitigation. And fewer than half of those surveyed regularly take simple steps – such as clearing flammable items from their home’s perimeter, thinning trees, and keeping gutters clear of debris – to protect their homes, and themselves.
“That is where people are getting stuck,” says Ms. Steinberg. “The biggest reasons are affordability and not knowing what to do.”
Education and marketing campaigns aim to move the preparedness needle. Programs like the NFPA’s Firewise USA illustrate commonsense steps that prevent or slow the spread of fire, and government agencies like Cal Fire offer checklists.
Ms. Valachovic, the wildfire consultant, says recognition and awareness in high-risk communities is an important first step. She, too, has her eye on education: Ms. Valachovic, also a county director for the University of California Cooperative Extension, recently taught 30 K-12 teachers about fire adaptation.
The insurance industry, she adds, is forcing conversations about home protections amid a crisis in homeowners insurance, related in part to extreme disaster payouts.
Adaptation, she explains, means people who live in wildfire zones can start to replace worry with preparation. They think, “This will happen. I’ve got all my stuff. My house is ready. My community knows what to do ... and I’ve got my act together,” she says.
Ms. Molina, the Magalia resident who retreated to shelter, shows similar determination.
“It’s so out of control right now, this fire,” she says. Still, she wouldn’t live anywhere else and plans to return home. The pull of home and family is stronger than her fears.
“My feet are grounded here,” says Ms. Molina. “My kids are here; my grandkids are here. ... I mean, wherever you move, you’re going to take risks.”
There was a lot of kvetching in Paris in the run-up to the Olympic Games. But now they’re here. And for the most part, Parisians are enjoying the experience.
Ahead of the Olympic Games this summer, the French – particularly Parisians – had a multitude of concerns. But now, the mood in the city is starting to change.
The sporting venues have been finished. Olympic organizers said Thursday that 9.7 million tickets have been sold – an Olympic record. And despite some latent grumbling, the French do indeed seem to be embracing the Olympic spirit.
When the Paris Organizing Committee put out a call about 45,000 volunteer positions during the Games – without the guarantee of a free ticket to sporting events – it received 300,000 applications. (Volunteers were eventually given one ticket each.)
“It’s a totally unique experience,” says volunteer Kate Brilhante. “It’s not every day you get to meet people from around the world and share in this moment.”
“There is something quintessentially French about cultivating the negative and focusing on what will not go right,” says sociologist Éric Monnin. “But now that the Games have started, all I’m hearing from people is how they want to enjoy this moment of togetherness. They’re letting themselves forget daily life, have fun, and take part in the magic of the Olympics.”
The esplanade around Club France in northeast Paris, France’s official hospitality house for the Games, is brimming with people eager to enter the fan zone, watch events on the big screen, and get in on the Olympic spirit.
Sandrine and Lionel Joseph, decked out in leis the color of the French flag, have snapped up some of the last tickets for the day.
But before going in, they stop abruptly, share a pair of earbuds, and intently watch their mobile phone. French judoka Amandine Buchard is about to compete in the semi-finals.
Ms. Buchard fights valiantly, but is taken to the ground by her opponent. “Well, that’s it, it’s over,” says Ms. Joseph, shrugging her shoulders and smiling.
While many Parisians have ditched town during the Olympics this summer, taking advantage of an increase in tourism to put their apartments up for rent, that was out of the question for the Josephs. They met doing judo and say they put their vacation plans on hold in order to be here for this unique moment.
“The Olympics in Paris? It’s a huge opportunity,” says Mr. Joseph. “We need to take advantage of it.”
In the lead-up to the Olympic Games this summer, the French – particularly Parisians – had a multitude of concerns: Would the River Seine be clean enough to swim in? How much would security restrictions take over daily life? And the universal question, would everything be done in time?
But after a successfully executed opening ceremony, which took viewers on a virtual journey around Paris’s most iconic monuments, the mood in the city is starting to change. Yes, the sporting venues have been finished. The Seine was clean long enough to host triathletes this week. Olympic organizers said on Thursday that 9.7 million tickets have been sold – an Olympic record. And despite some latent grumbling, the French do indeed seem to be embracing the Olympic spirit.
“There is something quintessentially French about cultivating the negative and focusing on what will not go right,” says Éric Monnin, the director of the Center for Olympic Studies and Research and vice president of Olympism at the University of Franche-Comté in Besançon, France. “But now that the Games have started, all I’m hearing from people is how they want to enjoy this moment of togetherness. They’re letting themselves forget daily life, have fun, and take part in the magic of the Olympics.”
Ticket sales to the Paris Olympic Games got off to a rocky start. Last year, Olympic organizers opted for a lottery system, offering “lucky” winners the chance to purchase tickets ahead of the masses during a 48-hour window. But prices for those initial 3 million tickets were often €200 ($216) or more each and people were encouraged to buy in bulk, putting their total price tag into the thousands.
Since then, organizers have opened ticket sales to the general population. In April, nearly 1 million free tickets were given to local young people and people with disabilities. Every Thursday, more events’ tickets go on sale online.
But the price and availability of tickets have not been the only deterrents when it comes to French enthusiasm. A July opinion poll by the Ifop Group showed that 36% of French people – particularly those from low socioeconomic backgrounds – felt indifferent about the Olympic Games in Paris, while 27% were worried and 5% felt anger. Those figures are up slightly from a May poll, where 37% of people expressed negativity towards the Games.
“The biggest thing that came up was the major question of whether Paris had the capacity to hold the Olympic Games,” says Baptiste Dupont, a researcher at the Ifop Group in Paris. Now, “we’re seeing less negativity and more confidence surrounding the Olympics.”
All the hardware the French athletes are piling up have people cheering ecstatically at watch parties and in the stands. As of July 31, France sat in second place for the medal count. Eight of those medals are gold. Three belong to the same man, French swimming phenom Léon Marchand. Wednesday, he brought home two gold medals, becoming the first athlete to ever medal in both the 200-meter breast stroke and 200-meter butterfly in the same Olympics. Mr. Marchand accomplished that feat in under two hours.
Still, some anger within the French population is palpable. In central Paris last week, protesters gathered to express their discontent. Many cited organizers’ inability to make this year’s Olympics truly inclusive – for instance, authorities have been accused of kicking Paris’s homeless population off the streets to clean up the city for the Games.
Others say the background checks imposed on those applying for a special QR code that is required to enter certain areas of the city during the Olympics are authoritarian and unethical. And some take issue with the Games’ carbon footprint, and want the Olympics to be re-imagined entirely.
“Flying athletes here from around the world? It’s an ecological disaster,” says Isabelle, a protester who withheld her last name because she is not allowed by her employer to speak to the media. “I used to do judo, but I will not be watching the Olympics this year.”
For some French, however, nothing can dampen the Olympic spirit. When the Paris Organizing Committee put out a call about 45,000 volunteer positions during the Olympic and Paralympic Games, it received 300,000 applications. Volunteers did not know when they signed up if they’d get a free ticket to sports events. They have since been offered one ticket each.
“It’s a totally unique experience,” says Kate Brilhante, who took a break from her acting career this summer to participate as a volunteer. Over the weekend, she helped guide visitors to Club France. “It’s not every day you get to meet people from around the world and share in this moment.”
Nowhere is the buzz of the Games more visible than in the neighborhood surrounding the Olympic Village, just north of the city in Saint-Denis. At Les Bons Vivants Brasserie, red, white, and blue balloons line the ceiling and, like most restaurants in Paris with a television, the day’s sports events blare out of giant screens. Across the street, superfans press up against the metal security gates where athletes come and go, hoping to get a glimpse of their favorite stars.
Having the Olympic Village and state-of-the-art sports venues at their doorstep has been priceless for residents of Saint-Denis, one of the poorest suburbs in France. Timm Jamieson, who traveled from Virginia to trade pins at his 16th Olympic Games, says he hopes to get neighborhood children excited about the Olympics through pin trading.
“I give them a pin, they trade it and come back,” says Mr. Jamieson, sitting outside with a spread of pins from around the world on cardboard sheets. “They’re starting to really get into it now, it’s so much fun. The Olympics truly make the world a better place. There’s no color, no prejudice. Honestly it brings tears to my eyes.”
As one mother walks home from grocery shopping with her son, smiling and pointing as a bus stops to drop off a team of athletes, Cai Zhanrong runs after his two young sons on their bikes. But then they stop in front of Mr. Jamieson, looking for pins to trade.
“Every time we walk by here now, they stop,” says Mr. Zhanrong, originally from China, who speaks in halting French and lives in an apartment across from the Olympic Village. “The Olympics in Paris are good. Very good.”
Read more of our coverage: Women’s sports are having a moment. The Olympics are showing why.
Good partnerships yield greater perspective. We spoke with Monitor journalists who cover countries in Latin America and Africa about how they find their regions’ truest voices, build trust, and then collaborate as co-writers and editors to produce some of their best work.
International reporters often struggle when deciding what stories to write. A natural disaster or conflict? They’re on it. The great stories that aren’t the stuff of international headlines? Not sure.
Africa editor Ryan Lenora Brown and Latin America editor Whitney Eulich think a lot about what stories to assign, and how to report them in a way that truly engages faraway readers. Often, they’re working with local correspondents – and figuring out how to explain to them the power of a lens that reveals a deeper, fuller story about their community.
“A Monitor value will [often] emerge … and then it sort of becomes just explaining ‘how,’” Whitney says on our “Why We Wrote This” podcast. “How does this one event shape a community or a society, or how do people come together to move ahead?”
Your aim, Ryan says on the show, is to “tell stories in a way that’s both true to the experiences people are having on the ground ... but is also something that’s lively, interesting, and relevant to people on the other side of the world.” That resonates.
“There are numerous times [when] I get messages [from a local reporter I’ve worked with] saying, ‘Oh, wow. Yeah, this is different. I really like it,’” says Whitney. “And that always kind of makes me chuckle, because I’m like, ‘We did this hand in hand the whole way.’” – Amelia Newcomb and Mackenzie Farkus
Find story links and a show transcript here.
On James Baldwin’s 100th birthday, his works, which accompanied the rise of the Civil Rights Movement of the 1960s, continue to influence writers and activists to this day.
James Baldwin, who was born in Harlem on Aug. 2, 1924, came to embody that storied neighborhood more than any writer since Langston Hughes.
The late writer has many faces: writer, radical, civil rights activist, orator, a queer man and advocate for gay rights. He is, above all else, remarkably human. He pops up in documentaries, podcasts, books – to say nothing of the incarnations on social media. No matter the outlet, though, his words are illuminating, intellectual. They are shards from a sharp-tongued swordsman.
Those words inspire others who are carrying on Baldwin’s mission – and they affirm Black people. Lionel Foster, creator of the Baldwin Prize, works with young writers to give them a literary voice. He recruits international volunteers to assist with the mentoring.
“What I really want is the students to appreciate how much total strangers love them and to see the kind of space we’re trying to make for them in the world,” he says. “That’s the Baldwin Prize for me.”
On his 100th birthday, James Baldwin has become a ubiquitous figure. His face will pop up in documentaries, podcasts, books – and beyond those curated commentaries, incarnations on social media. No matter the outlet, though, his words are illuminating, intellectual. They are shards from a sharp-tongued swordsman.
The late writer has many faces: writer, radical, civil rights activist, orator, a queer man and advocate for gay rights. He is, above all else, remarkably human. His face is beautifully worn. He is confident, he is anxious, he is loving, sitting across from a dear friend, poet Nikki Giovanni.
Baldwin, who was born in Harlem on Aug. 2, 1924, came to embody that storied neighborhood more than any writer since Langston Hughes. His works, which accompanied the rise of the Civil Rights Movement of the 1960s, continue to influence writers and activists to this day.
Two weeks before Baldwin’s birthday, I come across a book I’ve read a number of times, and I buy it again like it’s the first – “The Fire Next Time.”
The book will haunt me a bit this time, because it is penned to Baldwin’s namesake, which is also the name of my maternal grandfather and my brother, both of whom are gone now. “Tough, dark, vulnerable, moody,” were the words Baldwin used early in that letter to his nephew, words that could be used to describe Black men.
Baldwin wanted Black people to love themselves. Take this quote, which snapped me back into focus, when I was doomscrolling on social media the other night:
Love has never been a popular movement. And no one’s ever wanted, really, to be free. The world is held together, really it is held together, by the love and the passion of a very few people. Otherwise, of course, you can despair. Walk down the street of any city, any afternoon, and look around you. What you’ve got to remember is what you’re looking at is also you. Everyone you’re looking at is also you. You could be that person.
His statement about Black men and perpetual rage adorns my podcast: “To be a Negro in this country and to be relatively conscious is to be in a state of rage almost, almost all of the time.” I smirk at the duality, because the acronym for “Makin’ A Difference” is simply MAD.
Danté Stewart is a writer and ordained minister with a fiery and fitting first name. “Shoutin’ in the Fire,” Mr. Stewart’s 2021 memoir, invoked Baldwin and led to the Georgia Writers’ Association naming him as their writer of the year. A former football standout, Mr. Stewart has many talents and faces in his own right – athlete, writer, father.
He also wants us to read more than “The Fire Next Time.”
“I think more people should read James Baldwin, particularly, not to lock Baldwin into a certain moment or a certain time, because there’s a thing that happens with our heroes – [they] become stuck in time. So we’re almost reaching back to a past that’s not there anymore,” Mr. Stewart said, when interviewed the day before Baldwin’s birthday, within earshot of his two precocious children. “Baldwin always challenges us to use the past … in such a way that we are able to live in the present.”
Mr. Stewart specifically mentioned “Nothing Personal,” Baldwin’s critique of American society at the height of the Civil Rights Movement. He has written about Baldwin extensively, for Time and Oxford American, among other outlets. What shines through for him, as both a writer and minister, is understanding Baldwin’s complexity and humanity.
“There’s this misconception that James Baldwin left his faith [and the church] behind in search of this more liberating thing, which part of that is true. That more ‘liberating’ thing was not leaving [his] faith behind, but reinterpreting it and reimagining it,” Mr. Stewart says. “As I think about the idea of love, as a minister, the beautiful part of faith is that it should be ever growing … coming into deeper knowledge of ourselves and one another.
“When I think about Baldwin, and I think about my own faith, there’s this deep desire to remain open to the questions of our existence together,” he adds. “That’s what love is.”
That love is fostered in the image of a “skinny Black kid” from Baltimore named Lionel Foster. The investor and writer named a scholarship and essay contest in the iconic writer’s honor, the Baldwin Prize.
“Of course, the Baldwin Prize exists because of James Baldwin. That’s the primary reason. But I was motivated to do it because I was a skinny Black kid growing up in communities that had been disinvested and segregated for so long, that it felt like eventually the intent was that we would all just die,” Mr. Foster says in a phone interview. “And this is true of many places in America, not just urban places, but they’re not resourced, they’re not tended to, they’re not respected in a way that gives necessary space for anyone’s humanity.
“And I just had to be a part of changing that.”
Mr. Foster’s urgency was reinforced in the heart-wrenching words of a young essayist regarding the topic of empowerment.
“I remember there was a young woman who told me she had never felt empowered. And I thought, ‘Maybe she’s not all that familiar with the word.’ And she said, ‘No, Mr. Foster, I know what the word means. I’m telling you I’ve never felt it,’” he recalls. “It’s taking what Baldwin did instinctively, a process and a way of showing up in the world that he honed over many years, and creating a program, an infrastructure for hundreds of high school students per year to do a similar type of work.”
What began at Baltimore City College High School in Maryland in 2015 has grown into a project with international contributions – an effort worthy of Baldwin’s legacy as a Renaissance man. Close to 350 students participate in the essay contest, and 100 judges from all over the world provide scoring and insight.
“To go from my experiences as a kid to having some role in a hundred people, some of whom don’t even live in this country. ... All of that goodwill focused on young people in inner-city Baltimore,” Mr. Foster says. “There are people in Germany and parts of Africa devoting hours and saying, you know, these kids matter. What I really want is the students to appreciate how much total strangers love them and to see the kind of space we’re trying to make for them in the world.
“That’s the Baldwin Prize for me.”
Pigs are highly social creatures. In this yoga class, they’re also the perfect companions to help students combat stress.
Who knew pig yoga would be squeal-y popular?
Ashley Bousquet, owner of Beyond Yoga & Wellness, based in Spencer, Massachusetts, started holding pig yoga classes on Mother’s Day in a fenced enclosure in Brookfield. She borrowed three piglets – Charlotte, Wilbur, and Blue – and a few other animals from a friend who owns a minifarm. By late June, Ms. Bousquet had taught 15 sessions of pig yoga and now plans to hold more.
“Pigs are so inquisitive,” she says, noting that the creatures are very social and thrive with human interaction. “They feel what you’re feeling.”
In addition to the pigs, two goats roam the space while the students practice their yoga poses: Munchie, an intelligent 5-month-old, and Daisy, a playful younger goat whom class members enjoy cradling like a baby. There are also a few young bunnies.
Student Anne Fuess says she was “pretty stressed coming here,” but the four-legged friends took her mind off everything going on in her life.
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The class begins with exercises in deep breathing and concentration. All is quiet and calm, until a few attention hogs make some noise. They snort; they wiggle; they explore with their snouts while giggles slip out from the class.
This is pig yoga, and it’s squeal-y popular.
Ashley Bousquet, owner of Beyond Yoga & Wellness, based in Spencer, Massachusetts, started holding the classes on Mother’s Day in a fenced enclosure in Brookfield. She borrowed three piglets – Charlotte, Wilbur, and Blue – and a few other animals from a friend who owns a minifarm. By late June, Ms. Bousquet had taught 15 sessions of pig yoga and now plans to hold more.
“Pigs are so inquisitive,” she says, noting that the creatures are very social and thrive with human interaction. “They feel what you’re feeling.”
In addition to the pigs, two goats roam the space while the students practice their yoga poses: Munchie, an intelligent 5-month-old, and Daisy, a playful younger goat whom class members enjoy cradling like a baby. There are also a few young bunnies.
Student Anne Fuess says she was “pretty stressed coming here,” but the four-legged friends took her mind off everything going on in her life.
Meanwhile, Andrea Kimstadt examines her stained clothing after the session. With a smile and a laugh, she says, “It’s so worth the laundry.”
Last month, a group of Palestinian musicians who fled into Egypt from the war in Gaza met for an evening in Cairo to perform their songs. The event was a celebration of their resilience as well as a way to affirm “that Palestine is not just about war,” as one organizer put it.
Just weeks before, thousands of Israeli Jews gathered in Tel Aviv for a “healing concert.” Many were survivors or the families of victims of the Oct. 7 Hamas attack on a Jewish music festival near the Gaza border. The Tel Aviv concert, said one organizer, was to show that “music is the best therapy for our community.”
By its very nature, music creates a receptivity in a listener, offering universal tones that can forge bonds with others and inspire an alternative way of living. Or, as a report by the United States Institute of Peace stated, the performing arts can “embody a kind of power that rests not on injury or domination, but rather on reciprocity, connectivity, and generativity.”
Last month, a group of Palestinian musicians who fled into Egypt from the war in Gaza met for an evening in Cairo to perform their songs. The event was a celebration of their resilience and Palestinian heritage, as well as a way to affirm “that Palestine is not just about war,” as one organizer put it.
Just weeks before, thousands of Israeli Jews gathered at a park in Tel Aviv for a “healing concert.” Many were survivors or the families of victims of the Oct. 7 Hamas attack on a Jewish music festival near the Gaza border. The Tel Aviv concert, said one organizer, was to show that “music is the best therapy for our community.” The motto of the event: “We will dance again.”
In June, a similar festival in New Jersey brought together some 1,300 American Jews. The purpose, said one organizer, was to “pick up the pieces through the spiritually replenishing magic of a live music festival.” One attendee told The Jerusalem Post, “As a proud Jew, I will counter evil, blind hatred, and darkness with friendship ... and great music.”
By its very nature, music creates a receptivity in a listener, offering universal tones that can forge bonds with others and inspire an alternative way of living. Or, as a 2015 report by the United States Institute of Peace stated, the performing arts can “embody a kind of power that rests not on injury or domination, but rather on reciprocity, connectivity, and generativity.”
A good example in the U.S. is an instrumental group in Milwaukee called the Black String Triage Ensemble. Founded in 2019, the all-volunteer Black and Latino musicians rush to scenes of shootings and other tragedies to perform a concert on the streets as an act of healing, offering comfort through music.
“Wherever we show up and we play together is a place of prayer… and asking for peace,” Dayvin Hallmon, founder of the group, said in a PBS documentary. “We love out loud through our music.”
The goal of the ensemble is to prevent violence from happening to anyone in the community, a thought similar with what many Israeli and Palestinian musicians – now divided by war – may be trying to do. They seek to rescue their humanity through song.
Each weekday, the Monitor includes one clearly labeled religious article offering spiritual insight on contemporary issues, including the news. The publication – in its various forms – is produced for anyone who cares about the progress of the human endeavor around the world and seeks news reported with compassion, intelligence, and an essentially constructive lens. For many, that caring has religious roots. For many, it does not. The Monitor has always embraced both audiences. The Monitor is owned by a church – The First Church of Christ, Scientist, in Boston – whose founder was concerned with both the state of the world and the quality of available news.
When we’re receptive to the messages that God is giving us, we’re comforted, alerted to our permanent safety, and sure of our steps.
Hearing is generally defined as the physical act of perceiving sound with the ear. Listening, on the other hand, is generally understood to include being thoughtful and attentive while you hear. We may be hearing someone speak but not be listening to what they’re saying – not paying attention. In my study of Christian Science I have been interested in how this applies to listening to God for inspired direction.
The prophet Isaiah assures us that we can hear God’s counsel: “If you stray to the right or the left, you will hear a word that comes from behind you: ‘This is the way; walk in it’ ” (Isaiah 30:21, Common English Bible). If we’re truly seeking God’s input, we will recognize the spiritual authority of such guidance, whether it comes to us audibly or in our thoughts.
Of course, as we hear such guidance from God, we still need to pay attention and heed it. Jesus warns against letting distractions get the better of our good intentions to follow God’s direction. In a metaphor of a farmer trying to grow a crop among thorns, he explains, “The seed that fell among the thorns represents those who hear God’s word, but all too quickly the message is crowded out by the worries of this life and the lure of wealth, so no fruit is produced” (Matthew 13:22, New Living Translation).
Other distractions that would derail us, even when we want to listen for guidance, might include emotional interference – self-justification, self-pity, anger, or envy, for example. These can crowd out inspiration from God. As we learn to reject this interference, we will be better at hearing God’s voice and listening for the way forward.
I have found that fear can also be a conspirator in distracting us from hearing God’s guidance. One afternoon, my friend sent me off on her Arabian mare, Molika, to give her a run. Between the corn and soybean fields on my friend’s farm was a broad swath of grass that extended straight as an arrow for a very long distance. The horse, full of energy, was delighted to be out, and soon we were galloping lickety-split down that broad strip of grass. When I tried to rein her in, she wasn’t interested in slowing down. Clearly, I had no control.
As fear was mounting I rejected the panic and reached out to God in prayer. Isaiah’s “word that comes from behind” came to me – in this case as a mental conversation. I clearly heard a directive to look ahead. I saw that in the distance a row of trees formed a wall at the edge of the fields. This was followed by the question, “What’s going to happen when Molika reaches those trees?” I thought about this, and said, “Oh. She’ll slow down and stop.”
This entire conversation took place in a fraction of a second, and with grateful relief, I accepted God’s assurance and settled down to enjoy the ride. Sure enough, approaching the row of trees, the horse slowed to a normal walk. She was now entirely cooperative.
Pondering this ride years later, I saw that the physical senses can sometimes make us feel as though we’re riding a runaway horse. Yet it’s spiritual sense, not physical sense, that reveals we are already safe. In that experience with my friend’s horse, safety was revealed by listening to God’s message, which was contrary to what the physical senses were reporting and my own reasoning from that flawed basis.
When something in our lives feels as if it is either galloping out of control or liable to, we can refuse to be mesmerized by appearances, however convincing, and listen to God’s spiritual messages. God’s love gives us the inspiration and the ability to turn mentally from the confusion of physical sense and to what God is showing us about His changeless laws of good governing man and the universe.
Spiritual sense always lifts us above the physical drama, and from this higher view we better discern the spiritual and practical laws of harmony and divine order already in control. These laws govern us – our lives and our relationships; they show us how to best accomplish what we are given to do and provide a clearer perspective when we find ourselves in uncomfortable situations.
Spiritual sense either reveals the solution or points the way to it. This is the joy of learning to be a more thoughtful and attentive listener for God’s ever-present guidance.
Adapted from an article published on sentinel.christianscience.com, Sept. 1, 2022.
Thank you for coming along with us this week. Please keep an eye out for our coverage of Kamala Harris’ choice for vice president, which is expected to come soon. We’re also working on stories about how fresh American support is influencing the war in Ukraine and what happens now after Venezuela’s disputed election.