2022
September
27
Tuesday

Monitor Daily Podcast

September 27, 2022
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Linda Feldmann
Washington Bureau Chief

“Elton John encourages all his guests to stand and dance. ... Express yourself!”

Somehow the exhortation – posted on big screens flanking the stage before Saturday’s concert – seemed unnecessary. Concertgoers had come ready for a party, some sporting their Elton John finest – rhinestone glasses, sparkly jackets, feather boas.

But it was the music that made for a transcendent evening. The hits kept coming, as this most enduring of pop superstars enchanted the crowd at Washington’s Nationals Park with his voice, his spirit, and his love for humanity. Calls to support the Elton John AIDS Foundation were sprinkled through the event. That he’s on his farewell tour added a note of poignancy.

The evening was also blessedly free of politics. So too, for the most part, was Mr. John’s performance the night before on the South Lawn of the White House, portions of which I viewed on livestream. When President Joe Biden presented Sir Elton with the National Humanities Medal, the singer seemed genuinely surprised.

“I’m never flabbergasted, but I’m flabbergasted,” a tearful Mr. John told the president.

At another moment, the British pop star commented on the politics of his host’s country: “I just wish America would be more bipartisan on everything.”

The optics of Mr. John’s appearance at the White House went unremarked, but were unmistakable. Former President Donald Trump, an Elton John superfan, had tried unsuccessfully to get him to perform at his inauguration. And the singer made no White House appearances during the Trump presidency. Elton John songs “Tiny Dancer” and “Rocket Man” have figured prominently at Trump rallies.

For President Biden, it was a tiny victory over a potential 2024 rival – that he landed an Elton John concert on the South Lawn.

But for this lifelong fan, who spent hard-earned money on Elton John 45s as an 11-year-old, the concert at Washington’s baseball stadium was the night to remember. And yes, we did stand and dance.


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Today’s stories

And why we wrote them

Patterns

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On the Colorado River, Western states’ water usage has exceeded sustainable levels for some time. The path to balancing supply and demand has so far eluded stakeholders, but negotiations continue.

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The Monitor's View

AP/file
Ethiopia holds a military parade in Addis Ababa with national flags attached to the rifles of soldiers in the Ethiopian National Defense Force (ENDF).

Over the past 700 days, the government of Ethiopia and militias in the rebellious state of Tigray have fought a costly civil war over a question of national identity: Should the country remain a loose federation of ethnic states or embrace a common democratic future based on what Prime Minister Abiy Ahmed calls “Ethiopianness”?

The conflict has killed more than 500,000 people, displaced more than 2.6 million others, and put 9.4 million at risk of starvation, according to estimates by the United Nations and other sources. Each side blames the other for breaking a truce in August. They can’t agree on who should moderate talks led by the African Union.

There are signs, however, that a stalemate on the battlefield is galvanizing a consensus that Ethiopia should be united by shared democratic values, common interests, and cherished traditions rather than war. 

Women’s groups held marches on two consecutive days in the capital, Addis Ababa, in early September to protest war-related violence against women and children. That coincided with statements by three different groups of civil-society organizations, teachers unions, and media groups demanding an end to violence against civilians and a peaceful resolution of the war.

“There is no part of society that benefits from conflict and war,” the Ethiopian Media Council stated on Sept. 10. It called for preserving “the co-existence and solidarity of our society.”

For decades, since the end of the Cold War and especially colonialism, several African societies such as Rwanda and South Africa have grappled with forging national identities through forgiveness-based models of restorative justice. Ethiopia’s experience may be more analogous to the former Yugoslavia, which fell into ethnic conflict after the collapse of communism in eastern Europe.

Ethiopia’s experiment in ethnic federalism started after the 1991 fall of a longtime military dictatorship. The idea was enshrined in a new constitution in 1995 and was meant to recognize the diversity of a society with more than 80 ethnic groups.

When Mr. Abiy was elected in 2018, he embodied a new idea. His father was Muslim, his mother Christian. Each came from one of the country’s two largest ethnic groups. The new prime minister vowed to build a future based on a common sense of nationhood. His political reforms instead provoked war. Tigrayans, who represent just 6% of the population but ruled for most of the last 30 years, felt pushed out. In November 2020, they went to war to protect their regional autonomy.

A U.N. report last week underscored the urgency of finding a solution to the conflict in Ethiopia. It noted that fighting has spread beyond Tigray and, in at least one other state, “hate speech attacking and dehumanizing ethnic groups, a key indicator of future atrocity crimes, shows no sign of abating.”

Although the government, together with its allies from neighboring country Eritrea, has Tigray surrounded with an estimated half a million troops, the threat of a prolonged conflict to both national and regional stability, together with growing public protest, may be tilting the balance toward dialogue.

“This is the moment we have to look into our pasts to reconcile, to forgive each other,” Mohammed Dirir, a member of the National Dialogue Commission, told NPR last week. “There is no other choice.” That recognition may mark a hard-won turning point for Ethiopia after two years of war.


A Christian Science Perspective

About this feature

Each weekday, the Monitor includes one clearly labeled religious article offering spiritual insight on contemporary issues, including the news. The publication – in its various forms – is produced for anyone who cares about the progress of the human endeavor around the world and seeks news reported with compassion, intelligence, and an essentially constructive lens. For many, that caring has religious roots. For many, it does not. The Monitor has always embraced both audiences. The Monitor is owned by a church – The First Church of Christ, Scientist, in Boston – whose founder was concerned with both the state of the world and the quality of available news.

As God’s children, we’re all created to reflect toward others the healing, guiding light of the Divine.


A message of love

Franck Robichon/Reuters
A portrait of former Japanese Prime Minister Abe Shinzo hangs on the stage during his state funeral at Nippon Budokan in Tokyo, Sept. 27, 2022. Thousands of people gathered to attend the funeral, including foreign dignitaries and representatives from more than 200 countries and international organizations.
( The illustrations in today’s Monitor Daily are by Jacob Turcotte and Karen Norris. )

A look ahead

Thank you for joining us. Please come again tomorrow, when our Moscow correspondent looks at the turmoil in Russia’s “near abroad” – not just Ukraine, but also Azerbaijan and Armenia.

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2022
September
27
Tuesday

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