2021
January
25
Monday

Monitor Daily Podcast

January 25, 2021
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There’s something about building walls that can make people just want to build bridges.

Not always, of course. Nations have long erected barriers, blocking outsiders or separating neighbors. And they’re doing it more frequently: When the Berlin Wall fell in 1989, there were 15 such barriers globally. By 2018, there were 77

But a brief moment in 2019 spoke to another possibility. On a bright July day, three hot pink seesaws pierced the U.S. border wall between Ciudad Juárez, Mexico, and El Paso, Texas. The installation quickly drew children and adults eager to override the separation of a foreboding wall with the connections forged on a playground, if only for an hour. And last week, in London, it won the Design Museum’s top award.

Perhaps that was because it reminded us that walls don’t have to block the vision that can bring them down. In Belfast, Northern Ireland, Protestant and Catholic residents living along some decades-old barriers continue to support them to prevent a return to searing conflict. But in one neighborhood, the decision to engage in a three-year trust-building process led to the tearing down of what a spokesman called a “physical and mental barrier” in 2016.

As for the Teeter-Totter Wall installation? It “resonated with people around the world in a way that we didn’t anticipate," said Virginia San Fratello, one of its two designers. "[Most] people are excited about being together, and about optimism and about possibility and the future."


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Today’s stories

And why we wrote them

As U.S. presidential power has grown, its ripple effects have gone far beyond politics, reaching into all aspects of American society.

Jeff McIntosh/The Canadian Press/AP/File
Members of the Royal Canadian Mounted Police march during the Calgary Stampede parade in Calgary, July 6, 2018.

An honest reassessment of a national icon can prove difficult. But willingness to go there can start an important conversation about different perspectives and potential reform. 

Q&A

Honesty also figures in this conversation with George Gascon, Los Angeles County’s new district attorney. For him, it’s a priority that brings credibility to his work – as does his deep faith that people can be rehabilitated. 

Nir Elias/Reuters/File
Fans of Beitar Jerusalem shout slogans during a match against Bnei Sakhnin, at Teddy Stadium in Jerusalem in 2013. There was heightened security at the match after four fans were arraigned in connection with incitement against the team's recruitment of Muslim players, perhaps the height of Beitar fans' racism.

An Arab investment in an Israeli soccer team has spotlighted significant progress in battling racism in the sport. Much of it has come as officials and fans alike have made firm commitments to battling hate.

Essay

Vivian Poey (l.) and Elena Terife (r.)
A bell casts a shadow on the wall in Vivian Poey's home in Cambridge, Massachusetts (left photo), while Elena Terife captures the detail of a flower in Santiago, Chile.

Finding beauty, structure, and meaning in everyday life can mean digging deeply into one’s inner life. For some, the pace of pandemic life offers time and space for such contemplation.


The Monitor's View

Reuters
Ethiopian refugees who fled fighting in the Tigray region line up to receive food aid in Sudan.

In the arid Horn of Africa, where political instability can easily bring food insecurity, sometimes the coincidence is deliberate. In Ethiopia, drought led to famine in 1984 but the impact was disproportionate. The government diverted food aid from the areas dominated by its rivals. In Somalia a few years later, warring factions weaponized grain relief in the wake of the government’s collapse.

A similar exploitation of hunger may be happening again. As a conflict in Ethiopia between the government and the northern state of Tigray heads into a fourth month, Western diplomats and aid groups warn of widespread starvation. The region is closed to journalists. Phone and internet connections are rare. But reports have nonetheless trickled out that crops have been burned, forced displacement has left unharvested fields to rot, and trucks carrying vital supplies have been detained.

More than 2 million people – a third of the region’s population – have already fled, according to the government. An agreement signed two months ago between Ethiopia and the United Nations allowing access for aid groups remains unobserved. The conflict has drawn in forces from neighboring Eritrea and threatens to derail Prime Minister Abiy Ahmed’s attempt to evolve Ethiopia’s fragile federation of ethnic states into a united democracy.

As the humanitarian crisis catches the world’s attention, it is also being seen by the European Union, the U.N., and others as an opportunity to force the warring factions to negotiate. Mr. Abiy himself, a retired lieutenant colonial, rose to political power two years vowing to prioritize “the dignity of the country and the country’s national interests in a manner that can set precedence for our continent.” A year after assuming office he won the Nobel Peace Prize for ending Ethiopia’s 20-year stalled war with Eritrea. He has espoused the tools of mediation, such as empathy, calm, and a respect for different perspectives that can lead to compromise.

His project of renewing Ethiopian democracy, however, has not gone well. He failed to appease the bitterness and fears of ethnic Tigrayan leaders who held power for three decades until being forced to accept a minority status. Their resentment led to an attack last November on a federal army installation in the state. Mr. Abiy replied with force.

Other civil wars have ended when warring sides acknowledged the harm inflicted on people caught in a conflict. Talks to end Colombia’s 50-year war, for example, were made easier when victims were given a seat at the negotiating table. Perhaps a shared compassion in Ethiopia toward noncombatants in Tigray can be a starting point for talks. A humanitarian pause can be a cause for peace.


A Christian Science Perspective

About this feature

Each weekday, the Monitor includes one clearly labeled religious article offering spiritual insight on contemporary issues, including the news. The publication – in its various forms – is produced for anyone who cares about the progress of the human endeavor around the world and seeks news reported with compassion, intelligence, and an essentially constructive lens. For many, that caring has religious roots. For many, it does not. The Monitor has always embraced both audiences. The Monitor is owned by a church – The First Church of Christ, Scientist, in Boston – whose founder was concerned with both the state of the world and the quality of available news.

It’s been an unconventional school year, to say the least. But regardless of circumstances, everyone has a God-given ability to cultivate creativity, intelligence, and joy.


A message of love

Anton Vaganov/Reuters
A woman is taken away by a law enforcement officer during a rally in support of jailed Russian opposition leader Alexei Navalny in Saint Petersburg, Russia, Jan. 23, 2021. More than 3,000 people were arrested.
( The illustrations in today’s Monitor Daily are by Karen Norris. )

A look ahead

Thanks for starting your week with us. Tomorrow, join us as staff correspondent Ann Scott Tyson looks at two questions: How should the U.S. address a violent political alignment unfolding across the country – and can unifying leadership rein it in?

More issues

2021
January
25
Monday

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