2020
August
19
Wednesday

Monitor Daily Podcast

August 19, 2020
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The pandemic is challenging us to think creatively. 

Let’s take the problem of social distancing while voting. The mail-in ballot is one solution. But here’s another that’s gathering momentum. 

At least 10 professional sports teams in the U.S. are turning their big, vacant arenas into places to vote. The Election Super Centers Project has enlisted four NBA teams, two NHL teams, one MLB team, and one NFL team so far, Politico reports. A separate effort led by Los Angeles Lakers star LeBron James’ new voting rights group just forged an agreement to use Dodger Stadium as a 2020 polling venue. 

Many stadiums are already expanding their business models. Sports architect Matt Rossetti says increasingly, office space, retail shops, and movie theaters are built adjacent to sports venues. “There should be civic uses (too),” he tells The Athletic. “No reason not to have a fire station or police station or daycare or teaching facilities (inside the building), so they become more part of a community. ...”

And we have seen sports venues lately reimagining their roles. The Pawtucket Red Sox created Dining on the Diamond, a restaurant in the outfield. In April, Sacramento’s Sleep Train Arena was transformed into a field hospital. 

Using these sports cathedrals – often the largest structures in a city – as a place to exercise our democratic rights on Nov. 3 makes a statement about our values. And wouldn’t it be cool to take an “I voted” selfie next to the Fenway Park Green Monster?


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Today’s stories

And why we wrote them

Carlos Barria/Reuters
Kamala Harris and her husband, Douglas Emhoff, are seen on stage at their first joint appearance after Democratic presidential nominee Joe Biden named the California senator as his running mate, at Alexis Dupont High School in Wilmington, Delaware, Aug. 12, 2020.

The California senator was raised in a multicultural, interfaith family, and has also created one of her own. Our reporter finds that her experience suggests that identity is about choice as much as tradition.

A deeper look

Marshall Ritzel/AP
A solitary woman jogs on an empty Manhattan street in New York during the lockdown on March 24, 2020.

The pandemic triggered a dramatic shift in New York City’s working and cultural life. Firms and residents are leaving. But the hollowing out of the Big Apple has been predicted before – including after the 1918 pandemic and the terrorist attacks on 9/11. Part 1 of a series.

Ammar Awad/Reuters
People tear a picture depicting Crown Prince Mohammed bin Zayed during a Palestinian protest against the United Arab Emirates in front of the Dome of the Rock in Jerusalem's Old City, Aug. 14, 2020.

For the Palestinian people, the UAE-Israel normalization deal represents more than a diplomatic setback. It’s the collapse of a conceptual framework for achieving autonomy and peace. How will Palestinian leadership respond? 

Patterns

Tracing global connections

Our columnist looks at what’s driving a newfound unity between Germany and France, which in turn is reshaping the broader European Union identity – one that is more independent of the United States than in years past.

Books

As Americans grapple with racism, author Isabel Wilkerson offers a different way of framing the issue. She sheds light on the underlying structure that fosters race and class divisions, so that it can be seen and dismantled. 


The Monitor's View

Reuters
Silymane Hiyan Hiyar, an ex-rebel and leading member of the peace committee in Agadez, Niger, sits at his home's courtyard.

When Washington created the U.S. Africa Command in the mid-2000s, one motivation was to help African militaries prepare for threats of terrorism. The Pentagon’s concern was that “ungoverned” spaces left the continent vulnerable to jihadist groups. African leaders bristled over that term. The continent is divided into clearly defined sovereign states. Where, they asked, are the ungoverned spaces?

A better term might have been “under-governed,” but the hypothesis proved to be correct. Violent attacks attributed to militant Islamist groups in Africa have risen sixfold since 2011. Most of that increase has occurred in the western Sahel, the Lake Chad Basin, Somalia, and northern Mozambique – predominantly Muslim regions where weak institutions and insufficient government services undermine stability and public confidence. In the 12 months ending June 30, such events rose 31% from the previous same period and numbered more than 4,000 for the first time.

Since then security has continued to deteriorate. Six French aid workers and their guide and driver were killed earlier this month in a suspected jihadi ambush near the Niger capital of Niamey. Last week affiliates of Islamic State captured a port in Mozambique near natural gas projects. Last Sunday 16 people were killed and scores injured in a bombing and gun attack by Al Shabab militants in the Somali capital of Mogadishu.

African military responses to jihadist attacks, bolstered by U.S., French, and other international troops, have mostly exacerbated the threat. National security forces have frequently rounded up and executed local men and boys they suspect of supporting the militants. This in turn has become a driver of radicalization. Grieving and embittered townspeople are easy recruits for groups like Islamic State.

The human toll from these conflicts has escalated sharply. Burkina Faso has seen a 92% rise in the number of internally displaced people over last year. More than 2 million have been forced to flee their homes there and in neighboring Mali and Niger. Nearly 8 million people in northern Nigeria will need emergency humanitarian aid this year.

The resulting crisis of confidence in faltering governments in the region deepened yesterday when the president and prime minister in Mali were removed from office by mutineering soldiers. That followed weeks of growing popular protest over corruption, economic decline, and the government’s failure to suppress violent Islamist extremism in the north.

It is time for both national and international leaders to focus more on solutions that are working. These include communities where local leaders have brokered their own agreements to address the region’s many problems, such as jihadist violence, climate change, and lately COVID-19. Local solutions help reduce tensions among rival ethnic groups competing for scarce resources like water and pasturage.

In Abala, Niger, for example, traditional leaders have forged an agreement to reduce the causes of conflict between their communities, such as cattle rustling and control of transportation corridors. They promise to work toward a shared and more stable coexistence.

But they did not stop there. They raised expectations for national leaders, too. The pact calls on the governments of Mali and Niger to build better water infrastructure, create job training programs for youth, and install local financial institutions. Since adopting the agreement, there has been a noticeable drop in violence and less political or economic incentive to unite with jihadists.

Shoring up faltering states in Africa requires a well-balanced mix of security, development, and democratization. Military tactics alone cannot contain Islamist extremism if governments lack credibility. There is an urgent need to build that credibility from the ground up, village by village. Local leaders need to be encouraged to hold constructive dialogue with radical Islamists and to mediate a sharing of resources. An inclusive and local approach can rebuild vulnerable communities and offer a viable end to the rise in violence in Africa.


A Christian Science Perspective

About this feature

Each weekday, the Monitor includes one clearly labeled religious article offering spiritual insight on contemporary issues, including the news. The publication – in its various forms – is produced for anyone who cares about the progress of the human endeavor around the world and seeks news reported with compassion, intelligence, and an essentially constructive lens. For many, that caring has religious roots. For many, it does not. The Monitor has always embraced both audiences. The Monitor is owned by a church – The First Church of Christ, Scientist, in Boston – whose founder was concerned with both the state of the world and the quality of available news.

When a woman came down with symptoms of a disease that had been diagnosed in other members of her family, she prayed to God. The insights she gained about God as the divine Mind proved profoundly relevant, lifting her out of fear and bringing healing.


A message of love

Jorge Silva/Reuters
A child sticks notes onto a paper tank as students gather to show support for the student-led democracy movement at King Mongkut's Institute of Technology, on the outskirts of Bangkok, Thailand, Aug. 19, 2020.
( The illustrations in today’s Monitor Daily are by Jacob Turcotte and Karen Norris. )

A look ahead

Thanks for joining us. Come back tomorrow: We’re working on a story about why New England’s Puritanical roots may have helped it handle the pandemic.

Also, if you missed Tuesday’s webinar with three amazing women interviewed as part of our series “Beyond the vote: 100 years of women’s leadership,” you can now watch the video on YouTube

More issues

2020
August
19
Wednesday

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