In Afghanistan, Iran, and Pakistan, Shiite Muslims mark Ashoura

Millions of Shiite Muslims are marking the festival of Ashoura that commemorates the martyrdom of the Prophet Muhammad’s grandson, Hussein. In Taliban-run Afghanistan, security forces are on high alert for any violence that could mar the celebrations.

|
Anjum Naveed/ AP
A Shiite Muslim boy beats his chest with others in a symbolic ritual during a Muharram procession, in Islamabad, Pakistan, Aug. 8, 2022. Muharram, the first month of the Islamic calendar, is a month of mourning for Shiites.

Millions of Shiite Muslims – from Iran to Afghanistan and Pakistan – were marking the festival of Ashoura on Monday, one of the most emotional occasions in their religious calendar, commemorating the 7th century martyrdom of the Prophet Muhammad’s grandson Hussein.

Security forces, particularly in Taliban-run Afghanistan, were on high alert for any violence. In the past, bloody attacks have marred the festival across in the Middle East, as Sunni extremists who view the Shiites as heretics seize on the holy day to target large gatherings of mourners.

Shiite Muslims were to mark the holy day on Tuesday in Iraq and also in Lebanon, where a major procession that typically shuts down Beirut’s biggest suburb. With power split in Lebanon among the country’s religious sects, Ashoura presents an opportunity for Lebanon’s Shiites to show force.

Crowds of mourners were thin in Kabul, where the country’s Shiites have suffered a wave of brazen attacks by the local Islamic State affiliate, which has tried to undermine the new Taliban government. Repeated bombings have rattled Afghanistan’s ethnic minority Hazara Shiites, who previously experienced persecution under the Taliban and fear their new rulers – who seized power a year ago, as U.S. and NATO troops withdrew – will let violence continue against their community.

Shiites represent over 10% of the world’s 1.8 billion Muslims and view Hussein as the rightful successor to the Prophet Muhammad. Hussein’s death in battle at the hands of Sunnis at Karbala, south of Baghdad, ingrained a deep rift in Islam and continues to this day to play a key role in shaping Shiite identity.

Over 1,340 years after Hussein’s martyrdom, Baghdad, Tehran, Islamabad, and other major capitals in the Middle East were adorned with symbols of Shiite piety and repentance: red flags for Hussein’s blood, symbolic black funeral tents, and black dress for mourning, processions of men and boys expressing fervor in the ritual of chest beating and self-flagellation with chains.

In Afghanistan and Pakistan, authorities cut mobile phone services in key cities holding commemorations for fear of militant bombings. Pakistani police were out in force along procession routes. The Taliban shut down roads leading to Shiite neighborhoods and mosques in Afghanistan.

The Taliban have encouraged Shiites to carry out their devotions. However, they did not designate Ashoura a national holiday this year, as Afghanistan’s authorities have in the past. They also banned major processions for fear of violence after a string of bombings targeting Shiite-dominated areas.

Despite the threat of attacks, hundreds of frenzied Shiites turned up on the streets of Kabul to beat their heads and chests in unison. They whipped themselves with knife-edged chains.

The Afghan mourners struck a defiant tone.

“Those who want to stop us from commemoration of this day will take their wish to grave with themselves,” said Habibullah Bashardost, adding that the community had braced itself for more violence.

“Even if these people who are commemorating today are martyred, we have our coming generation to continue this path,” Mr. Bashardost said.

Another participant, Ahmadullah Hussaini, said his presence at the bloodletting ritual under the shadow of targeted attacks delivered a succinct message: “We are not scared of anything, not even death.”

In Shiite powerhouse Iran, thousands of men and women shrouded in black thronged the streets of Tehran. Green plumage, the color of Islam, fluttered in the air. Camels covered with multicolored cloth paraded through the city, evoking how Hussein set out from Mecca with a small band of companions. Iranians pounded their chests in mourning and chanted in unison, while some mourners clad in black wept.

“Somehow, I feel like I must go to mourning, because Imam Hussein was brutally and unfairly treated,” said Nasrin Bahami, a participant in the Tehran procession. “I love his pride, his bravery. He is a symbol, a role model.”

The largest Ashoura gathering was set to take place Tuesday in the Iraqi city of Karbala, where Hussein is entombed in a gold-domed shrine. Thousands typically rush toward the shrine to symbolize their desire to answer Hussein’s last cries for help in battle.

This story was reported by The Associated Press. Associated Press writers Rahim Faiez and Munir Ahmed in Islamabad and Isabel DeBre in Dubai, United Arab Emirates, contributed to this report.

You've read  of  free articles. Subscribe to continue.
Real news can be honest, hopeful, credible, constructive.
What is the Monitor difference? Tackling the tough headlines – with humanity. Listening to sources – with respect. Seeing the story that others are missing by reporting what so often gets overlooked: the values that connect us. That’s Monitor reporting – news that changes how you see the world.

Dear Reader,

About a year ago, I happened upon this statement about the Monitor in the Harvard Business Review – under the charming heading of “do things that don’t interest you”:

“Many things that end up” being meaningful, writes social scientist Joseph Grenny, “have come from conference workshops, articles, or online videos that began as a chore and ended with an insight. My work in Kenya, for example, was heavily influenced by a Christian Science Monitor article I had forced myself to read 10 years earlier. Sometimes, we call things ‘boring’ simply because they lie outside the box we are currently in.”

If you were to come up with a punchline to a joke about the Monitor, that would probably be it. We’re seen as being global, fair, insightful, and perhaps a bit too earnest. We’re the bran muffin of journalism.

But you know what? We change lives. And I’m going to argue that we change lives precisely because we force open that too-small box that most human beings think they live in.

The Monitor is a peculiar little publication that’s hard for the world to figure out. We’re run by a church, but we’re not only for church members and we’re not about converting people. We’re known as being fair even as the world becomes as polarized as at any time since the newspaper’s founding in 1908.

We have a mission beyond circulation, we want to bridge divides. We’re about kicking down the door of thought everywhere and saying, “You are bigger and more capable than you realize. And we can prove it.”

If you’re looking for bran muffin journalism, you can subscribe to the Monitor for $15. You’ll get the Monitor Weekly magazine, the Monitor Daily email, and unlimited access to CSMonitor.com.

QR Code to In Afghanistan, Iran, and Pakistan, Shiite Muslims mark Ashoura
Read this article in
https://www.csmonitor.com/World/Middle-East/2022/0808/In-Afghanistan-Iran-and-Pakistan-Shiite-Muslims-mark-Ashoura
QR Code to Subscription page
Start your subscription today
https://www.csmonitor.com/subscribe