2022
September
09
Friday

Monitor Daily Podcast

September 09, 2022
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When Hillary and Chelsea Clinton filmed “Gutsy,” their new docuseries about brave and bold women, it required a fearless approach. For instance, an episode about women in comedy prompted the mother-daughter team to enroll in a clown school in Paris. 

“I found myself on the stage of the Moulin Rouge, putting on a red nose and thinking, what am I doing here?” laughs Mrs. Clinton during a press conference for the Apple TV+ show. 

The duo’s series profiles a wide array of determined, courageous, and resilient women. Some of them – including naturalist Jane Goodall, feminist Gloria Steinem, and rapper Megan Thee Stallion – are famous. But many others, such as a group of female firefighters in Brooklyn, are unsung heroes. In a moving episode titled “Gutsy Women Refuse Hate,” the Clintons meet two women whose children were killed in hate crimes. Susan Bro, mother of Heather Heyer, and Dawn Collins, mother of 1st Lt. Richard Collins III, exemplify how women are often peacemakers.

“That work takes so many different forms,” Mrs. Clinton told me in an interview. “There is such a premium on the noise level in our country right now, so much yelling and finger-pointing and scapegoating and all that goes with it. To try to highlight some of these women who have taken it upon themselves to try to bring a peaceful resolution to a problem, or to find the peace within themselves that enables them to reach out and help other people, is a message that I certainly need to hear, and I think others do as well.”

The eight episodes cover relationships, the environment, spirituality, and motherhood. I asked the Clintons what they’d like male viewers to take away from the show.

“I hope men appreciate how many different ways that women are, and can be, gutsy in their daily lives,” says Chelsea Clinton. “And then I hope the men will think about how they can better support that gutsiness.” 

“Gusty” was filmed during the pandemic. Mrs. Clinton says that the laughter and smiles of the people they met buoyed her during that time.

“There was a joy about these women, despite what they’d been through or what obstacles they had faced,” she says. “It was very life-affirming.” 


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Today’s stories

And why we wrote them

Nuclear power is getting a rethink as a way to reduce reliance on fossil fuels in an energy-hungry, yet warming world. Germany, California, and Japan are recent examples of the change.

Henry Gass/The Christian Science Monitor
Gary Price drives past Angus cattle grazing in a pasture of long native grass on the 77 Ranch. He is one of many ranchers in Texas innovating how they manage land to become more sustainable and resilient to extreme weather.

Drought has imposed a harsh test on Texas cattle ranchers. But some have been adapting, even before this year, in ways that make them more resilient.

Mie Hoejris Dahl
A gold mine known as Las Rajas is located in southeastern Venezuela. Indigenous and non-Indigenous people work together at this mine, using high-pressure jets of water to move sediment and extract gold.

Government laws and ministries are often created to protect land and people. In Venezuela, a vacuum of state responsibility means some of the most vulnerable people are taking on this duty – pitting their environmental stewardship against community survival.

Q&A

Courtesy of Vanity Studios, London
Louise Perry, author of the just-published book "The Case Against the Sexual Revolution: A New Guide to Sex in the 21st Century."

Has the sexual revolution let women down? An author examines the gap between the rhetoric and the real world when it comes to valuing women.

Listen

A beat that inspires: Looking at humanity’s forward push

The drivers of real progress are often universal yearnings – for compassion, for equality, for shared responsibility. This writer scans the globe for tangible outcomes.

Monitor Backstory: Mining for global progress

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The Monitor's View

AP
Britain's Queen Elizabeth II is silhouetted during welcoming ceremonies in Barbados in 1989.

In her first formal address to the British Empire, on the advent of her 21st birthday in 1947, then-Princess Elizabeth offered what might have been heard as the boilerplate idealism of a young future sovereign not expecting the weight of the world to land on her shoulders anytime soon.

“If we all go forward together with an unwavering faith, a high courage, and a quiet heart,” she said through a BBC microphone, “we shall be able to make of this ancient Commonwealth, which we all love so dearly, an even grander thing – more free, more prosperous, more happy, and a more powerful influence for good in the world. ... To accomplish that, we must give nothing less than the whole of ourselves.”

The speech marked the moment when she formally based her sense of royal duty on the Christian ethic of the master as servant. Read today, however, at the close of an unprecedented reign shaped not by the preservation of an empire but by its fragmentation, that passage may be better understood through a different biblical lens. As Isaiah put it: “For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little: For with stammering lips and another tongue will he speak to this people.”

When empires fall, the clouds of resentment they kick up can take generations to settle. Islamist extremists cite the “humiliation and disgrace,” as Osama bin Laden put it, of the collapse of the Ottoman sultanate in 1918. Vladimir Putin rues the demise of the Soviet Union as “the greatest geopolitical tragedy” of the 20th century.

Those men have sought the restoration of past glory through violence. By contrast, Queen Elizabeth II, who died yesterday after 70 years on the British throne, sought the stability of a global future based on a renewal of affections. Although she did so only through carefully scripted statements and tightly choreographed events (she never gave an interview to the media), her public life illustrated how individuals and societies change – gradually, through a persistent perfecting of their highest ideals.

Times of trial, she said in her final address to the Commonwealth, the assembly of former colonies that was her lasting post-imperial legacy, should lead “to a deeper appreciation of the mutual support and spiritual sustenance we enjoy by being connected to others.” It was through that ideal, said King Charles in a brief tribute to his mother today, that "we have seen our society become one of many cultures and many faiths."

Britain has lost its longest-serving monarch. But the queen’s passing offers the world a moment to pause and, reflecting on her example, renew the patient, humble work of ensuring equality and service as global norms.


A Christian Science Perspective

About this feature

Each weekday, the Monitor includes one clearly labeled religious article offering spiritual insight on contemporary issues, including the news. The publication – in its various forms – is produced for anyone who cares about the progress of the human endeavor around the world and seeks news reported with compassion, intelligence, and an essentially constructive lens. For many, that caring has religious roots. For many, it does not. The Monitor has always embraced both audiences. The Monitor is owned by a church – The First Church of Christ, Scientist, in Boston – whose founder was concerned with both the state of the world and the quality of available news.

Recognizing that life, not decline, is our God-given birthright brings greater joy and freedom into our experience.


A message of love

Aly Song/Reuters
Girls play with paper umbrellas before the Mid-Autumn Festival at the Yu Garden in Shanghai, Sept. 9, 2022.
( The illustrations in today’s Monitor Daily are by Karen Norris and Jacob Turcotte. )

A look ahead

Thanks for ending the week with us. On Monday, we’ll have a report from Ukraine about how the country’s citizens are helping to meet the basic needs of the least fortunate during the war.

More issues

2022
September
09
Friday

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