2022
March
01
Tuesday

Monitor Daily Podcast

March 01, 2022
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Laurent Belsie
Senior Economics Writer

This week we’re answering some questions that are top of mind for many people as they watch the Ukraine invasion. Today, it’s about faith: How do you pray for peace when war has already begun?

I started by asking how Ukrainians themselves are praying. The Rev. Roman Tarnavsky, pastor at St. Andrew Ukrainian Orthodox Church in Boston, says, “We pray to God that gives strength to all Ukrainians. We pray for this identical thing every single Sunday, the morning and evening.” 

Indeed, prayers went out throughout the world. From Japan to the Vatican to The First Church of Christ, Scientist, which publishes this newspaper, the United States to Russia itself, the call for prayer has echoed. 

“Humanity is not destined for self-destruction,” Catholic Bishop Bernard Taiji Katsuya of Sapporo, Japan, said in a statement last week. “Humanity is worthy of peacefully resolving differences and conflicts.”

On Sunday, Pope Francis addressed the crisis and urged people around the world to make tomorrow, March 2, a day of fasting and prayer for peace in Ukraine. On Friday in Russia, according to Christianity Today, the Associated Russian Union of Christians of Evangelical-Pentecostal Faith (ROSKhVE) put out a statement calling for a divine resolution of the conflict: “God has called us to love [and] the primary values should not be the specific outlines of borders, but human souls.”

One member of ROSKhVE, Victor Sudakov, pastor at New Life Church in Russia’s fourth-largest city, linked to a Change.org petition urging Russians to oppose the war. As of today, it was by far the most popular of Change.org’s 23 #StandWithUkraine petitions. 

Nor was the call for prayer limited to religious leaders. In Ohio, Gov. Mike DeWine declared last Sunday an Ohio Day of Prayer and attended a Ukrainian church in a show of solidarity. NBC’s “Saturday Night Live” opened with the Ukrainian Chorus Dumka of New York singing a choral version of “Prayer for Ukraine,” the hymn that concludes services of the Ukrainian Orthodox Church. 

“We are very appreciative [for all the support],” Mr. Tarnavksy in Boston told me, “because we are feeling that Ukraine is not alone in this difficult time.”


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Today’s stories

And why we wrote them

Patterns

Tracing global connections
Michael Probst/AP
A peace mural showing a dove with an olive branch in Ukraine's national colors adorns the wall of a house in Frankfurt, Germany, Feb. 28, 2022.

Russia’s invasion of Ukraine has shocked Europeans into a new reckoning of what they value and how much they are ready to sacrifice to protect that.

Leon Neal/AP
Jens Stoltenberg, secretary-general of NATO, speaks during a joint press conference, after talks regarding the invasion in Ukraine, in Tallinn, Estonia, March 1, 2022. NATO is deploying thousands of troops in Eastern Europe to prevent “spillover fighting” and “any misunderstanding that we are not ready to protect and defend all allies,” Mr. Stoltenberg said.

With Ukraine and Russia exchanging fire, it becomes more important than ever that NATO both signals the Kremlin that it is not an aggressor and deters further westward advance by Russian forces.

Jacob Turcotte/Staff
Jeenah Moon/AP
People wrapped in the colors of the Ukrainian flag pray during a service at New York City's Ukrainian Orthodox Cathedral of St. Volodymyr on the Sunday following the Feb. 24 Russian invasion of Ukraine.

President Putin’s battle to control the “Russian world” includes a religious front: a centuries-old spiritual and nationalist struggle within the Orthodox church – a part of the consciousness of average churchgoers worldwide.  

A deeper look

Even before the crisis in Europe and the COVID-19 pandemic upended a sense of stability, U.S. political rhetoric had taken a dark turn. It reflects a nation wrestling with a crisis in confidence amid fears of decline.

Do the arrests of high-profile politicians or kingpins in Latin America and their extradition to the U.S. actually help their home countries? In Honduras, many hope their new government can deliver justice in their own courts.

Book review

© Victoria and Albert Museum (l.) and Armitt Museum and Library Centre (r.)
Beatrix Potter is the author of “The Tale of Peter Rabbit" and other children's books.

A passion for nature can lead in unexpected directions. When Beatrix Potter was told she could not become a scientific illustrator because of her gender, she channeled her artistic skills into children’s books.


The Monitor's View

Reuters
Ketanji Brown Jackson, nominated last month to be a Supreme Court justice, testifies before the Senate Judiciary Committee on April 28, 2021.

During the past few years, the ability of smartphone recordings to capture police interactions with communities of color has shaken up thinking about law enforcement in the United States. Now with the nomination of a former public defender, Ketanji Brown Jackson, to the Supreme Court, a similar discussion could soon start about a related topic: how the court system treats poor people.

That may be by design. According to The Associated Press, nearly 30% of President Joe Biden’s nominations to the federal courts have been public defenders, compared with 24% who have been civil rights attorneys. Judge Jackson would be the first former public defender to sit on the nation’s highest court.

This emphasis in Mr. Biden’s judicial nominations comes at a time when approaches to criminal justice are undergoing a profound reassessment – particularly at the local level – following recent civil rights protests. In cities like San Francisco, St. Louis, and Philadelphia, district attorneys who were once public defenders are instituting standards for what crimes to prosecute, how to sentence, and when to impose bail.

Shortly after Chesa Boudin became district attorney in San Francisco two years ago, for example, he culled the ranks of assistant prosecutors and added public defenders. Within five months the city’s jail population was reduced by 40%.

But such reforms have drawn at least as much fire as praise. Although the idea that former public defenders may know better how to emphasize redemption and healing over punishment of suspects has begun to take hold, the full effects have yet to be known. It reflects a balancing of individual and societal interests inherent in the work of public defending – a balance that Judge Jackson would likely bring to the court.

“Public defenders require an ability not just to understand a decision, but its effect,” says Trent Ball, associate vice president of equity and access at Southeast Missouri State University. “So often they have to boil their decisions down to an individual losing something versus how does it impact the whole.”

A Supreme Court justice, he argues, “has to be comfortable that the decision he or she makes may not bear fruit now but will in the future. It is not just about judgment, but discernment. Jackson brings that.”

The public defense system in the U.S. was set up to help people facing criminal charges who lack the means to pay for a private lawyer and must be assigned a public defender. Many public defenders manage crushing caseloads on salaries that are often far below what they could earn elsewhere. In many cases, defendants meet their appointed attorneys for the first time when they appear in court.

Public defense is based on a constitutional principle, upheld in a 1963 Supreme Court decision, that every accused person is entitled to legal counsel. Public defenders do not have the luxury of choosing their clients. During her stint as a federal public defender in Washington, D.C., Ms. Jackson represented not just criminal defendants but terrorism suspects detained at Guantanamo Bay.

The Sixth Amendment to the Constitution guarantees the right to a speedy trial. But case backlogs result in people spending months behind bars before their day in court – particularly if they cannot afford bail. Often, public defenders say, their clients do not understand how the judicial system works.

As Judge Jackson told Congress last year: “One of the things that I do now is I take extra care to communicate with the defendants who come before me in the courtroom. I speak to them directly and not just to their lawyers; I use their names. I explain every stage of the proceeding because I want them to know what’s going on. ...

“It’s only if people understand what they’ve done, why it’s wrong, and what will happen to them if they do it again that they can really start to rehabilitate. So, there is a direct line from my defender service to what I do on the bench, and I think it’s beneficial.”

For Wesley Bell, the prosecuting attorney for St. Louis County who swept into office three years ago promising broad criminal justice reforms, fixing an overburdened system by simply processing cases more efficiently isn’t enough. The objective “is healing and justice,” he recently told The New York Times.

A court system that has long depended on guilty verdicts and incarceration as a deterrent to crime has begun to discern indigent defendants as individuals who are more than the sum of their alleged transgressions. Public defenders like Ms. Jackson have long known this. Her nomination invites the rest of society to debate if their ideas are worth trying.


A Christian Science Perspective

About this feature

Each weekday, the Monitor includes one clearly labeled religious article offering spiritual insight on contemporary issues, including the news. The publication – in its various forms – is produced for anyone who cares about the progress of the human endeavor around the world and seeks news reported with compassion, intelligence, and an essentially constructive lens. For many, that caring has religious roots. For many, it does not. The Monitor has always embraced both audiences. The Monitor is owned by a church – The First Church of Christ, Scientist, in Boston – whose founder was concerned with both the state of the world and the quality of available news.

Anze_Bizjan/iStock/Getty Images Plus

There’s no situation or place in the world that is beyond the guiding, healing, unifying, hope-bringing reach of divine Love, which knows no borders.


A message of love

Pavel Dorogoy/AP
A member of the Ukrainian Emergency Service looks at the City Hall building in the central square following shelling in Kharkiv, Ukraine, March 1, 2022. Russian strikes pounded the square in Ukraine’s second-largest city and other civilian sites on Tuesday in what the country’s president condemned as a blatant campaign of terror by Moscow.
( The illustrations in today’s Monitor Daily are by Jacob Turcotte and Karen Norris. )

A look ahead

Thanks for joining us. Tomorrow’s coverage of Ukraine includes a look at the new Iron Curtain being created by Russia’s invasion.

More issues

2022
March
01
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