2021
January
27
Wednesday

Monitor Daily Podcast

January 27, 2021
Loading the player...

For the first time since 2013, not a single player garnered enough votes Tuesday to get into the National Baseball Hall of Fame this year.

Many awesome athletes were on the 2021 ballot, including Curt Schilling, Roger Clemens, and Barry Bonds. But none got into Cooperstown. 

Perhaps, that’s a good thing.

When members of the Baseball Writers’ Association of America cast their votes each year, they’re not just taking into account performance on the field. The Hall of Fame voting rules require that writers also consider “integrity, sportsmanship, character.”

In recent years, many writers have refused to bestow the honor on excellent players who have had their careers tainted by accusations of steroid use, domestic abuse, and in Mr. Schilling’s case, for apparently endorsing a call to lynch journalists, among other off-the-field transgressions.

Some writers loathe this character clause. They don’t feel qualified to make such judgments. Others say the clause has been ignored for decades. ESPN’s Jeff Passan, who stopped voting in 2017, described Cooperstown as a “hill of hypocrisy” where “racists, wife beaters, drunks, gamblers and purveyors of manifold moral turpitude otherwise are celebrated.”

Yes, Hall of Fame voting rule No. 5 was often ignored in the past. But since the steroids era, many of today’s sports writers are now wrestling with this morality requirement. It’s not fun. It’s not easy. And maybe that’s the way it’s supposed to be.  


You've read  of  free articles. Subscribe to continue.

Today’s stories

And why we wrote them

Ted S. Warren/AP
Washington National Guard members walk in formation away from the Legislative Building on Jan. 20, 2021, at the Capitol in Olympia, Washington. Members of the Guard and Washington State Patrol troopers were in place providing security against possible protests connected with the inauguration of President Joe Biden, after pro-Trump protesters had broken into the compound of the governor's mansion in Olympia.

To Americans weary of political tumult, Donald Trump’s departure from the White House came with hopes for renewed stability. Yet experts say the roots of radical extremism are deep. Solutions may require persistence.

Parwiz/Reuters
Afghan men celebrate in anticipation of the U.S-Taliban agreement that paved the way for a U.S. troop reduction, in Jalalabad, Afghanistan, Feb. 28, 2020.

The Biden administration appears caught between a Taliban rock and an Afghan hard place. The challenge, our reporter finds, is restoring some integrity to the peace process as soon as possible.

What happens when teachers aren’t just guides to civics and history, but also participants? We look at how some districts are responding as polarizing politics enter the classroom.

Patterns

Tracing global connections

You might assume that Washington has too much on its plate at home to lead on global issues. But it’s not necessarily one or the other, our London columnist observes. Leading by example can mean tackling the U.S. pandemic and a fractious democracy.

Difference-maker

Henry Gass/The Christian Science Monitor
Pedro Martinez, superintendent of the San Antonio Independent School District, says a degree is all-important to eliminate poverty student by student.

The road to economic freedom often starts with a college degree. We look at how Pedro Martinez is helping students and parents overcome obstacles on this journey.


The Monitor's View

AP
People fleeing war in Ethiopia transport food aid from USAID and Catholic Relief Services, Jan. 12.

President Joe Biden plans to renew American leadership in the world and the centerpiece of his foreign policy, according to Secretary of State Antony Blinken, will be aid for less-well-off countries. That means, for example, more money for empowering women and building democratic institutions in what is called the global south. Mr. Biden has appointed a woman, Samantha Power, as administrator of the U.S. Agency for International Development (USAID). She is well known for promoting equality and the protection of individual rights. And, in a first, she will be an official member of the president’s National Security Council.

Yet this well-intentioned effort in Washington must also deal with a trend among Western-based aid organizations like Oxfam and Amnesty International. Their work now entails listening more to local recipients of aid rather than operating mostly from the priorities of private donors and wealthy countries. They have moved jobs and offices to the countries where they focus their work. They are putting more emphasis on hiring locally.

In other words, motives for foreign aid are under heightened scrutiny. Strategic interests of aid givers still matter, but so now does humility. Leadership itself is being redefined. More aid starts by letting the people on the receiving end build a consensus around the values and goals of a program meant to help them.

Numbers illustrate what is driving change. Only 2.1% of global development funding goes directly to local civil society organizations, according to the U.N. Office for the Coordination of Humanitarian Affairs. The rest is allocated through international organizations to local partners. Because 99.1% of nongovernmental organizations in the global south function as subcontractors, they have little or no say in how projects are designed. Eight wealthy governments and private philanthropic entities account for nearly 90% of all development aid.

One critic of the traditional Western approach is Nigerian-American novelist Teju Cole. Writing in The Atlantic, he neatly summarized the frustration of aid “recipients”: “How, for example, could a well-meaning American ‘help’ a place like Uganda today? It begins, I believe, with some humility with regards to the people in those places. It begins with some respect for the agency of the people in Uganda in their own lives.”

Two projects in Zimbabwe underscore how Western and local development groups approach the same problem differently.

Twenty years ago then-President Robert Mugabe incited violent attacks on the country’s commercial farms. The few thousand owners, most of whom were white, scattered to Zambia, Angola, and Australia. Their farms, the most productive in Africa, were taken by government ministers or appropriated by ragtag small farmers who had no seed or farming equipment. Food shortages drove more than a quarter of the population into neighboring countries.

But almost immediately, some of the new aspiring farmers joined with environmentalists and social justice activists to form an “agroecology” organization to build capacity and protect the rights of female growers. Today the Zimbabwe Smallholder Organic Farmers Forum is an internationally recognized group with 19,000 members. It is sustained by a network of small donors worldwide.

Speaking with La Via Campesina, an international advocacy group, Thandiwe Chidavarume, of the Rural Women’s Assembly in Zimbabwe, offered a perspective of what agriculture development means locally: “Rural women farmers demand climate justice, participation in decision-making, and recognition of their immense contribution to food security and food sovereignty.”

By contrast, USAID launched a “farmer to farmer” program with the government of Zimbabwe in 2018 to provide “technical assistance by highly qualified American volunteers.” Its reliance on external expertise is matched by external goals. In announcing its project, USAID said the program would “increase understanding of ... US development programs.”

While the people of the global south welcome foreign assistance, they have grown impatient with being passive recipients. The most effective programs now build in mutual respect and partnership. And some countries that have long received aid, such as Bangladesh, now have their own aid groups working overseas. American leadership, with aid as its focus, may need to rethink who is doing the leading.


A Christian Science Perspective

About this feature

Each weekday, the Monitor includes one clearly labeled religious article offering spiritual insight on contemporary issues, including the news. The publication – in its various forms – is produced for anyone who cares about the progress of the human endeavor around the world and seeks news reported with compassion, intelligence, and an essentially constructive lens. For many, that caring has religious roots. For many, it does not. The Monitor has always embraced both audiences. The Monitor is owned by a church – The First Church of Christ, Scientist, in Boston – whose founder was concerned with both the state of the world and the quality of available news.

At times, evil – such as sickness, gloom, or animosity – can seem inevitable. But facing it from the standpoint of God’s nature as endlessly good equips us to disarm evil and experience more fully our God-given health, happiness, and peace.


A message of love

Fabrizio Bensch/Reuters
People visit the Gleis 17 (Platform 17) memorial, a platform at Berlin-Grunewald train station from where Jewish citizens were deported by train to the Nazi concentration camps between 1941 and 1945, in Berlin, Germany. Jan. 27, 2021, marks the 76th anniversary of the liberation of Auschwitz.
( The illustrations in today’s Monitor Daily are by Karen Norris and Jacob Turcotte. )

A look ahead

Thanks for joining us. Come back tomorrow: We’re working on a story about what the goal of greater “unity” in America means when applied to a divided Congress.

If you missed yesterday’s webinar, “Healing racial injustice. How news can help bring us together,” here’s a video replay. It features Monitor Editor Mark Sappenfield, and reporters Samantha Laine Perfas and Jessica Mendoza.

More issues

2021
January
27
Wednesday

Give us your feedback

We want to hear, did we miss an angle we should have covered? Should we come back to this topic? Or just give us a rating for this story. We want to hear from you.