2018
September
17
Monday

Monitor Daily Podcast

September 17, 2018
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Mark Sappenfield
Senior global correspondent

For a week in 2017, Max Karlsson was the voice of Sweden. If you have never heard of Mr. Karlsson, don’t fret. The rest of the world had never heard of him, either. He just happened to be one of about 360 everyday Swedes chosen by the Swedish Institute to run the @sweden Twitter account for a week during the past seven years. 

The experiment often plunged into the ridiculous, including a Twitter war with Denmark about moose. The chosen Swedes, after all, could pretty much tweet about anything they liked. Nothing illegal, nothing promotional, nothing dangerous, nothing discriminatory. Other than that, go nuts.

Quirky, yes. But also a statement. The Swedish Institute, which promotes the country worldwide, wasn’t scared by what its citizens would say. After all, there isn’t just one Sweden; there are many, the government wrote on the project website. What makes Sweden special are Swedes themselves.

The project has now ended, with the institute saying it has run its course. But the spirit is bigger than a Twitter feed. Behind democracy is the conviction that no one person speaks for a country. We all do. “Being on social media is to let go of control,” an official with the institute told The New York Times, “but if you want to show Sweden as an open country, this is how to do it.” 

Now, here are our five stories for today, with glimpses of the power of practicality in the Carolinas, a new humility in economics, and many Israelis’ changing views of Arabic. 


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Today’s stories

And why we wrote them

Lawmakers of both parties quickly said the accuser of Supreme Court nominee Brett Kavanaugh must be heard. That shows the power of the #MeToo movement and the pivotal role of women in US politics. The question ahead: Will it change minds about his confirmation?

Patrik Jonsson/The Christian Science Monitor
Shrimp boats were clustered on shore ahead of hurricane (now tropical depression) Florence at the Swan Quarter, N.C., harbor, just outside an $18 million, 18-mile-long dike that protects the Hyde County seat.

As staff writer Patrik Jonsson began traveling the Carolinas after hurricane Florence, he came across a town that had put aside its differences over politics and global warming to find a solution to chronic flooding. So far, it has kept Florence at bay. 

Jacob Turcotte/Staff

No economist will tell you that the field has been revolutionized since a mid-September Monday in 2008 when global markets panicked. But they will tell you they have grown a little more humble and introspective.   

Patterns

Tracing global connections

As Syria finally nears a violent endgame, our “Patterns” columnist considers how it looks to all the players involved. 

Victor Mazuz
Israeli singers Achinoam Nini, Mira Awad, and Gil Dor perform at a July 31 rally in Tel Aviv that featured a mass Arabic lesson. Nini, who is Jewish, and Awad, who is Arab-Israeli, are known for performing together in Hebrew and Arabic.

Speaking someone else’s language signals respect. But when that respect makes thousands gather for an Arabic lesson in a Tel Aviv square, it suggests something deeper is at work, too.


The Monitor's View

AP
A homeless man leaves his camp near the skyscrapers of Los Angeles.

The world’s richest man, Jeff Bezos, is shopping for solutions to homelessness. Last week, the founder of Amazon announced a special fund of around $1 billion to reward nonprofits doing “needle-moving work” in assisting young families without a home.

This use of Mr. Bezos’s personal wealth is a welcome addition to the billions already flowing from other private donors tackling a stubborn problem that even the most generous city governments find difficult to solve. For every 10,000 people in the United States, about 17 are homeless. Most of them are concentrated in urban areas.

Yet his philanthropy also illustrates the need for special qualities of care in dealing with the homeless – qualities such as trust and patience.

In Amazon’s home base of Seattle, for example, Mayor Jenny Durkan says solving the city’s “homelessness crisis” will require more than action by government. “It’s going to take businesses, philanthropists, neighborhoods, people of faith, and community organizations,” she said earlier this year. One big reason: Every three days, someone without a home dies in Seattle.

Faith-based groups provide nearly two-thirds of the emergency shelter beds in Seattle, based on a 2016 survey. Many also provide vital services such as health care and vocational training. Their success in getting homeless people to live independently rather than cycle in and out of shelters has saved Seattle taxpayers about $20 million over three years, according to a 2017 Baylor University study of 11 cities.

Why are congregation-based efforts so effective at dealing with this issue?

As one private social worker told the Baylor researchers, the key is to look into the heart of the homeless and work with them from the inside out. Volunteers must listen first to the stories of the homeless, reducing their isolation and lifting up their dignity. In a 2005 survey, about 50 percent of US cities cited domestic violence as a primary cause of homelessness.

“People don’t become homeless when they run out of money, at least not right away,” the volunteer said. “They become homeless when they run out of relationships.”

Private groups can provide the stability of a relationship based on selfless, unconditional affection. This can give a homeless person the mental and moral strength to then accept living in a supportive, permanent home and move toward self-sufficiency.

Across the US, a strategy of “housing first” for the homeless has provided some relief to the problem. But to truly end homelessness rather than merely “manage” it will require investments in people dedicated to expressing the kind of compassion that will heal a homeless person’s life. Wealthy philanthropists can support such qualities of care. But first those types of volunteers must step up.


A Christian Science Perspective

About this feature

Each weekday, the Monitor includes one clearly labeled religious article offering spiritual insight on contemporary issues, including the news. The publication – in its various forms – is produced for anyone who cares about the progress of the human endeavor around the world and seeks news reported with compassion, intelligence, and an essentially constructive lens. For many, that caring has religious roots. For many, it does not. The Monitor has always embraced both audiences. The Monitor is owned by a church – The First Church of Christ, Scientist, in Boston – whose founder was concerned with both the state of the world and the quality of available news.

When today’s contributor learned of her daughter’s substance abuse, she “reached out to God as never before” in a prayer-filled journey that brought peace and healing.


A message of love

Marcio Jose Sanchez/AP/File
An interview was conducted in 2015 near a statue of Junipero Serra in Carmel-by-the-Sea, Calif. Northern California’s Stanford University announced Sunday that it will drop the name of the 18th-century Spanish priest – canonized by Pope Francis in 2015 – from two dormitories and its mailing address. Serra founded the first nine of 21 missions built by Spanish colonists from 1769–1823, a system now charged with having destroyed native culture throughout California. An advisory committee acknowledged the “sense of loss” that alumni and others might feel at the changes, the AP reported, but also called the Serra name a source of “genuine pain.”
( The illustrations in today’s Monitor Daily are by Jacob Turcotte. )

A look ahead

Thank you for spending time with us today. We’ll be back tomorrow with the second part of staff writer Harry Bruinius’s look into what justice means for the survivors of sexual abuse by church leaders. If you didn’t see the first part, you can read it here

More issues

2018
September
17
Monday

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