2018
May
29
Tuesday

Monitor Daily Podcast

May 29, 2018
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If you’re looking for a window on the future of cars, take gander at Norway. In March, almost 56 percent of the new cars sold in the Scandinavian country were electric or plug-in hybrids. That’s the highest rate in the world. Also: a look at courage in France, the pursuit of justice in Iraq, and creative problem solving in Ohio. Join the Monitor's Dave Scott and Eva Botkin-Kowacki for today's news. For more information, visit csmonitor.com/daily.

If you’re looking for a window on the future of cars, take a gander at Norway.

In March, almost 56 percent of the new cars sold in the Scandinavian country were electric or plug-in hybrids. That’s the highest rate in the world. (In 2017, the comparable figure in the United States was 1 percent.)

As a result, say some analysts, gasoline, diesel, and oil lubricant sales in Norway are all declining for the first time in seven years.

Yes, there’s a bit of irony in that fossil fuel money is helping to pay for a national shift in thinking. Norway derives 15 percent of its economic output from oil. Its path to a moral high ground is government subsidized by as much as $8,200 per car per year (including about $5,000 worth of free parking). And Norway gets 99 percent of its electricity from hydropower, so citizens don’t have the ethical trade-offs many countries face. For example, is your Nissan Leaf juicing up with electricity from a coal-fired power plant?

But to quote the Oracle in “The Matrix,” “what’s really going to bake your noodle” is that “56 percent of new car sales” figure may be suppressed. Studies show that traditional auto dealers (even in Norway), for a variety of reasons, tend to push customers away from electric vehicles.

Now to our five selected stories, including a look at courage in France, the pursuit of justice in Iraq, and creative problem-solving in Ohio.


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Today’s stories

And why we wrote them

North Korea’s nuclear program may dominate the news. But zoom out a bit, and you can see the contours of a larger rivalry between the US and China for economic and military influence.

Thibault Camus/Reuters
French President Emmanuel Macron (l.) meets with Mamoudou Gassama, from Mali, at the Elysée Palace in Paris on May 28. Mr. Gassama is being honored by Mr. Macron for scaling an apartment building over the weekend to save a 4-year-old child dangling from a fifth-floor balcony.

France's rush to honor "Le Spiderman" Mamadou Gassama is natural. But it also highlights an oddity of the migrant experience: the strength and courage needed to make the trip to Europe often isn't recognized there.

Patterns

Tracing global connections

To those nations with nuclear weapons, they represent a kind of strength and security. But is humanity becoming safer as nuclear weapons proliferate?

Paul Sancya/AP
Algae floats in the water at the Maumee Bay State Park marina in Lake Erie in Oregon, Ohio, Sept. 15, 2017. On March 22, the Ohio Environmental Protection Agency, under pressure from environmental groups, put western Lake Erie on a list of 'impaired' bodies of water.

Recurring problems can sometimes feel inevitable. In Ohio, a growing number of farmers are breaking from industry norms to creatively combat an annual scourge on Lake Erie.

Justice is not bounded by a particular faith, or place, or even the expanse of time.  Our reporter looks at how a French Roman Catholic priest was led to address injustices found in Iraq.


The Monitor's View

AP Photo/Loujain al-Hathloul/file
A 2014 image made from video released by Loujain al-Hathloul shows her driving before her arrest in Saudi Arabia. Rights activists, including women who pushed for the right to drive, have been detained since May 15, including Loujain al-Hathloul, who was previously arrested in 2014 for more than 70 days for criticizing the government online and pushing for the right to drive.

Most nations allow at least some public debate over issues, such as economic policy or the role of social media. In Saudi Arabia, the debate is even more basic: Are the Saudi people even a nation, one with a clear national identity?

That question has become more central lately as the monarchy – which is based on the ruling Al Saud family – has begun to make rapid reforms aimed at altering the way Saudis perceive themselves. 

The difficulty of this identity-shaping task is reflected in the government announcing last year that women would be allowed to drive starting June 24 but then deciding last week to arrest about a dozen people who had campaigned for this liberty. The reason for the arrests remains unclear. Perhaps the regime wants to take credit for the new policy or to send a signal that reform must be from the top down, not driven by dissidents.

The move reflects a wider struggle between the introduction of new values such as gender equality and the old authoritarianism, especially the strength of the conservative Muslim clergy. It also shows a people trying to define a universal civic identity beyond one based on traditional Arab customs and a strict interpretation of Islam.

The lyrics of the national anthem, written in 1984, mainly serve to glorify the king and Islam. Only in 2005 did the government introduce a “National Day.” And schools now include “national education.” Since 2016, a new crown prince, Mohammed bin Salman, the son of King Salman, has begun radical change to wean the economy off oil revenues and ensure jobs for the nearly half of the population under 25 years old. To achieve that, he needs foreign investment and, to some degree, more social freedoms and an attractive national identity.

“Saudis don’t want to lose their identity but we want to be part of the global culture. We want to merge our culture with global identity,” the crown prince, who effectively rules day to day, told The Atlantic in an interview.

More Saudis may now see themselves as citizens of a state and not subjects of a monarchy. A 2016 survey of Saudi youth, for example, found 90 percent believe women have equal civil rights. Many want to assert individual rights as a check on centralized power. So far, however, the crown prince has shown little interest in political rights. He has arrested almost anyone who challenges the regime, including liberal intellectuals, outspoken clerics, and nearly 400 princes and businessmen accused of corruption.

Countries that are reaching for a more expansive identity must eventually settle on the governing virtues that best reflect the values of the people. Monarchies are usually not good in either defining those values or giving up power. Eventually, Saudi Arabia may be an exception, if it allows the people, including female dissidents, the freedom to define a national identity.


A Christian Science Perspective

About this feature

Each weekday, the Monitor includes one clearly labeled religious article offering spiritual insight on contemporary issues, including the news. The publication – in its various forms – is produced for anyone who cares about the progress of the human endeavor around the world and seeks news reported with compassion, intelligence, and an essentially constructive lens. For many, that caring has religious roots. For many, it does not. The Monitor has always embraced both audiences. The Monitor is owned by a church – The First Church of Christ, Scientist, in Boston – whose founder was concerned with both the state of the world and the quality of available news.

Today’s contributor writes of a woman gaining freedom from the emotional baggage of an abusive upbringing through a clearer sense of her spiritual worth.


A message of love

Alex Brandon/AP
Kayden Wilkins, age 10, from Upper Marlboro, Md., ponders his word during Round 2 of the Scripps National Spelling Bee, Tuesday, in Oxon Hill, Md. The most adept spellers under age 15 will compete for three days, with the winner being named May 31. Last year's winning word? Marocain.
( The illustrations in today’s Monitor Daily are by Jacob Turcotte and Karen Norris. )

A look ahead

Thanks for joining us. Come back tomorrow. We’re working on a story about the latest gender discrimination battle: the African tradition of the groom, or his family, paying a “bride price.”

More issues

2018
May
29
Tuesday

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