The force of peace in Algeria's protests

By their tactics, millions of demonstrators in the North African nation set an alternative to the military’s long use of force to dictate who rules.

|
Reuters
People chant slogans during a protest to push for the removal of the current political structure, in Algiers, Algeria April 5.

An iconic image of the 1960s shows a young American placing flowers in the barrels of soldiers’ rifles during protests against the Vietnam War. Such symbols of peace (“flower power”) helped turn events. Something like that is now happening in Algeria.

Since February, millions of pro-democracy protesters in the North African country have been purposefully peaceful, even joyful, in the streets. Their main chant is silmiya, silmiya (peaceful, peaceful). With a message of nonviolence, they aim to persuade the military to stop dictating who rules Algeria by the mere force of arms.

The size of the weekly demonstrations has shocked the army’s top brass. Since 1962 the military has picked or approved the nation’s rulers. This week, its powerful chief, Lt. Gen. Ahmed Gaïd Salah, was forced to bow to the protesters. He ousted the longtime president, Abdelaziz Bouteflika. Now, however, the army may be maneuvering to use a sheen of democracy to select a military-friendly successor as president.

The protesters have learned well from the 2011 Arab Spring as well as their own country’s long history of mass political killing. They know how easily generals can foment violence or use an instance of violence to claim only they can ensure order and, by the nature of military discipline, bring stable rule.

The protesters are offering an alternative, using values as “weapons” – values that are also the rock of democratic governance.

By sheer numbers alone, the protesters display a political legitimacy that counters the military’s claim to legitimacy for its role in the war for independence from France – six decades ago. Half of Algeria’s 40 million people are under 30. They are more aware of how neighboring Tunisia has returned its military to the barracks since 2011.

The protesters are also far more inclusive and representative of society, bringing out the old and young, men and women, and people across tribes and clans nationwide. In their show of equality and a nearly leaderless organization, they make a point about basic liberty and rights.

In essence, the protests are redefining Algeria’s national identity through a hirak, the Arabic word for movement. Even Islamist parties have been forced to bend to this desire for democracy.

The world has taken notice of these tactics. United Nations Secretary General António Guterres, for example, praised what he called “the mature and calm nature in which the Algerian people have been expressing their desire for change.”

For nearly 70 years, the Arab world’s 360 million people have been stuck in a power dynamic between strong rulers and authoritarian Islamists. Each needed the other to draw support. This left little space for true democrats. The largely failed Arab Spring revealed the difficulty of liberating the region from dictators, many of whom only mimic democracy.

Algeria’s protesters still have a long way to go to overthrow what they call Le Pouvoir – “The Power” – the military-led elite that feels entitled to rule. Even criticizing the army is dangerous. Yet good ideas have been let loose by the protests. The army has already made one surprise retreat. A peace offensive could still win.

You've read  of  free articles. Subscribe to continue.
Real news can be honest, hopeful, credible, constructive.
What is the Monitor difference? Tackling the tough headlines – with humanity. Listening to sources – with respect. Seeing the story that others are missing by reporting what so often gets overlooked: the values that connect us. That’s Monitor reporting – news that changes how you see the world.

Dear Reader,

About a year ago, I happened upon this statement about the Monitor in the Harvard Business Review – under the charming heading of “do things that don’t interest you”:

“Many things that end up” being meaningful, writes social scientist Joseph Grenny, “have come from conference workshops, articles, or online videos that began as a chore and ended with an insight. My work in Kenya, for example, was heavily influenced by a Christian Science Monitor article I had forced myself to read 10 years earlier. Sometimes, we call things ‘boring’ simply because they lie outside the box we are currently in.”

If you were to come up with a punchline to a joke about the Monitor, that would probably be it. We’re seen as being global, fair, insightful, and perhaps a bit too earnest. We’re the bran muffin of journalism.

But you know what? We change lives. And I’m going to argue that we change lives precisely because we force open that too-small box that most human beings think they live in.

The Monitor is a peculiar little publication that’s hard for the world to figure out. We’re run by a church, but we’re not only for church members and we’re not about converting people. We’re known as being fair even as the world becomes as polarized as at any time since the newspaper’s founding in 1908.

We have a mission beyond circulation, we want to bridge divides. We’re about kicking down the door of thought everywhere and saying, “You are bigger and more capable than you realize. And we can prove it.”

If you’re looking for bran muffin journalism, you can subscribe to the Monitor for $15. You’ll get the Monitor Weekly magazine, the Monitor Daily email, and unlimited access to CSMonitor.com.

QR Code to The force of peace in Algeria's protests
Read this article in
https://www.csmonitor.com/Commentary/the-monitors-view/2019/0405/The-force-of-peace-in-Algeria-s-protests
QR Code to Subscription page
Start your subscription today
https://www.csmonitor.com/subscribe